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The book consists of four parts: the first presents Lewis's arguments for the existence of God; the second contains his defence of Christian theology, including his notable "Liar, lunatic, or Lord" trilemma; the third has him exploring Christian ethics, among which are cardinal and theological virtues; in the final, he writes on the Christian ...
Lewis's trilemma is an apologetic argument traditionally used to argue for the divinity of Jesus by postulating that the only alternatives were that he was evil or mad. [1] One version was popularized by University of Oxford literary scholar and writer C. S. Lewis in a BBC radio talk and in his writings. It is sometimes described as the ...
In Miracles, Lewis himself quotes J. B. S. Haldane, who appeals to a similar line of reasoning in his 1927 book, Possible Worlds: "If my mental processes are determined wholly by the motions of atoms in my brain, I have no reason to suppose that my beliefs are true ... and hence I have no reason for supposing my brain to be composed of atoms."
The Problem of Pain is a 1940 book on the problem of evil by C. S. Lewis, in which Lewis argues that human pain, animal pain, and hell are not sufficient reasons to reject belief in a good and powerful God. Lewis states that his writing is "not primarily arguing the truth of Christianity but describing its origin - a task ... necessary if we ...
Several C. S. Lewis Societies exist around the world, including one which was founded in Oxford in 1982. The C.S. Lewis Society at the University of Oxford meets at Pusey House during term time to discuss papers on the life and works of Lewis and the other Inklings, and generally appreciate all things Lewisian. [150]
Actor Max McLean plays C.S. Lewis in "C.S. Lewis On Stage: Further Up and Further In" at the Southern Theatre. More than 60 years after his death, British writer C.S. Lewis (1898-1963) endures for ...
The most prominent recent defender of the argument from desire is the well-known Christian apologist C. S. Lewis (1898–1963). Lewis offers slightly different forms of the argument in works such as Mere Christianity (1952), The Pilgrim's Regress (1933; 3rd ed., 1943), Surprised by Joy (1955), and "The Weight of Glory" (1940).
In contrast, Lewis portrays reality as supporting Christian tenets such as the inherent sinfulness of humanity, the impossibility of humans perfecting themselves apart from God, the essential goodness of the physical body (though currently corrupted by sin), the omnipotence of God against the limited powers of evil, and the existence of angels ...