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Moreover, the Du'a "Allahumma kun li-waliyyik" is also famous as Dua Faraj between Shia Muslims (as well as the main Du'a al-Faraj which is started with the following sentences:) [12] [13] "O Allah, terrible was the calamity, and its evil consequences are visible, the covering has been removed, (all) hopes have been cut off, the (plentiful ...
Allāhumma (Arabic: ٱللَّٰهُمَّ) is a term of address for Allah, the Islamic and Arabic term for one God.It is translated as "O Allāh" and is seen as the equivalent of "Yā Allāh".
Urwah Ibn Abi Al-Ja"d Al-Bariqi From Bariq Ibn Uday Ibn Haritha Ibn Amr Mazikiee Ibn Aamr bin Haritha Algtarif bin Imru al-Qais Thailb bin Mazen Ibn Al-Azd Ibn Al-Ghoth Ibn Nabit Ibn Ismail or Malik bin Zaid Ibn Kahlan Ibn Saba'a ( Sheba) Ibn Yashjub Ibn Yarub Ibn Qahtan Ibn ()) .
Ibn al-Athir said: "(It) is the best of books, having the most benefit, the best organization, with the least repetition. It contains what others do not; like mention of the different views, angles of argument, and clarifying the circumstances of the hadith as being sahih, da'if, or gharib, as well as disparaging and endorsing remarks (regarding narrators)."
Islamic honorifics are not abbreviated in Arabic-script languages (e.g. Arabic, Persian, Urdu) [58] given the rarity of acronyms and abbreviations in those languages, however, these honorifics are often abbreviated in other languages such as English, Spanish, and French.
Du'a al-Faraj (Arabic: دُعَاء ٱلْفَرَج) is a dua which is attributed to Imam Mahdi. It begins with the phrase of "ʾIlāhī ʿaẓuma l-balāʾ", meaning "O God, the calamity has become immense". [1] [2] The initial part of [3] the dua was quoted for the first time in the book of Kunuz al-Nijah by Shaykh Tabarsi. [4]
According to Abu Huraira, Muhammad said . He who utters a hundred times in a day these words: 'there is nobody worthy of worship except Allah. He is One and He has no partner with Him; His is the sovereignty and His is the praise, and He is Omnipotent),' he will have a reward equivalent to that for emancipating ten slaves, a hundred good deeds will be recorded to his credit, hundred of his ...
In one instance, the Quran uses the term ṭarīq mustaqīm (a straight road). [3] Al-Tustari connects it to the term "sirāṭ al-mustaqīm" and suggests that the path of truth involves abandoning worldly transactions and formalities and instead striving to realize the truth. [4]