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When Jesus saw her, he called her forward and said to her: "Woman, you are set free from your infirmity." Then he put his hands on her, and immediately she straightened up and praised God. Indignant because Jesus had healed on Sabbath, the synagogue ruler said to the people, "There are six days for work.
Luke's Jesus says "My child, get up!"; Matthew's Jesus is silent. The accounts in Mark and Luke end with Jesus' commands that the girl should be fed and that Jairus and his wife should tell no-one what had happened. On the other hand, Matthew concludes the narrative by saying: "News of this spread through all that region." [5]: 62
Such therefore is not one which is spoken pleasantly, to console the afflicted, or to exhilarate those who are sick and sad. Neither is it one which teaches human wisdom, as when the words and deeds of others are related, with this end, that, from them, we may learn to act and speak prudently."
The exorcism of the Syrophoenician woman's daughter is one of the miracles of Jesus and is recounted in the Gospel of Mark in chapter 7 (Mark 7:24–30) [1] and in the Gospel of Matthew in chapter 15 (Matthew 15:21–28). [2] In Matthew, the story is recounted as the healing of a Canaanite woman's daughter. [3]
Matthew's and Luke's accounts specify the "fringe" of his cloak, using a Greek word which also appears in Mark 6. [8] According to the Catholic Encyclopedia article on fringes in Scripture, the Pharisees (one of the sects of Second Temple Judaism) who were the progenitors of modern Rabbinic Judaism, were in the habit of wearing extra-long fringes or tassels (Matthew 23:5), [9] a reference to ...
The same account is given in Matthew 14:34-36.In both the gospels, those who were sick aimed to touch the tassels (Greek: Greek: κράσπεδον, kraspedon) of Jesus' garments, "which in accordance with Numbers 15:38, the Jew wore on each of the four extremities of his cloak".
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Matthew 12 is the twelfth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. It continues the narrative about Jesus' ministry in Galilee and introduces controversy over the observance of the Sabbath for the first time.