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The modern Hebrew calendar has been designed to ensure that certain holy days and festivals do not fall on certain days of the week. As a result, there are only four possible patterns of days on which festivals can fall. (Note that Jewish days start at sunset of the preceding day indicated in this article.)
The right number is the day of the week of 15 Nisan, the first day of Passover or Pesach (1 3 5 7; Hebrew: א ג ה ז), within the same Hebrew year (next Julian/Gregorian year) The kevi'ah in Hebrew letters is written right-to-left, so their days of the week are reversed, the right number for 1 Tishrei and the left for 15 Nisan .
Date on Hebrew calendar Gregorian date Hebrew Name Notes 1-2 Tishrei: September 19–20, 2020 Rosh Hashanah: Public holiday in Israel: 1-10 Tishrei September 19–28, 2020 Ten Days of Repentance: 3 Tishrei September 21, 2020 Fast of Gedalia: Public holiday in Israel, changes to Tishrei 4 when Tishrei 3 is Shabbat. Starts at dawn. Movable ...
Judaism accords Shabbat the status of a joyous holy day. In many ways, Jewish law gives Shabbat the status of being the most important holy day in the Hebrew calendar: [23] It is the first holy day mentioned in the Bible, and God was the first to observe it with the cessation of creation (Genesis 2:1–3).
Following Rosh Hashanah on the calendar, Yom Kippur is the holiest day of the year for people of the Jewish faith. With this holiday , God's judgment is final for the year, and repentance is crucial.
The seven-day week was adopted in early Christianity from the Hebrew calendar, and gradually replaced the Roman internundinum. [citation needed] Sunday remained the first day of the week, being considered the day of the sun god Sol Invictus and the Lord's Day, while the Jewish Sabbath remained the seventh.
Elul, the last month of the Jewish year, is the time to take a spiritual inventory before the high holidays of Rosh Hashanah and Yom Kippur In preparation for the sacred holidays or Days of Awe ...
This calendar is used within Jewish communities for religious purposes and is one of two official calendars in Israel. In the Hebrew calendar, the day begins at sunset. The calendar's epoch, corresponding to the calculated date of the world's creation, is equivalent to sunset on the Julian proleptic calendar date 6 October 3761 BCE. [2]