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John 17 is the seventeenth chapter of the Gospel of John in the New Testament of the Christian Bible. It portrays a prayer of Jesus Christ addressed to his Father, placed in context immediately before his betrayal and crucifixion , the events which the gospel often refers to as his glorification. [ 1 ]
The references to "thy name" in John 17:6 and John 17:26 emphasize the importance of the name of God in Christianity, which in Christian teachings (e.g. by Cyril of Alexandria) has been seen as a representation of the entire system of "divine truth" revealed to the faithful "that believe on his name" as in John 1:12. [20] [21]
Christian hedonism is a Christian doctrine believed by some evangelicals.The term was coined by John Piper in his 1986 book Desiring God based on Vernard Eller's earlier use of the term hedonism to describe the same concept. [1]
Piper is the founder and senior teacher of Desiring God (desiringgod.org), named for his book Desiring God: Meditations of a Christian Hedonist (1986), and has written a number of award-winning books, including ECPA Christian Book Award winners Spectacular Sins, [6] What Jesus Demands from the World, [7] Pierced by the Word, [8] and God's ...
Desiring God may refer to: Desiring God (ministry), a ministry founded by John Piper; Desiring God (album), an album by Steve Camp This page was last edited on 28 ...
Irresistible grace (also called effectual grace, [1] effectual calling, or efficacious grace) is a doctrine in Christian theology particularly associated with Calvinism, which teaches that the saving grace of God is effectually applied to those whom he has determined to save (the elect) and, in God's timing, overcomes their resistance to obeying the call of the gospel, bringing them to faith ...
He is the author of multiple books, including Systematic Theology: An Introduction to Biblical Doctrine, which advocates a Calvinistic soteriology, the inspiration and inerrancy of the Bible, believer’s baptism, a plural-elder form of church government, Old Earth creationism, and the complementarian view of gender relationships.
The judge mentioned in this verse is generally considered to be God. R. T. France notes that the author of Matthew frequently shifts to the passive voice when an action is carried out by God. This verse parallels Matthew 6:14, which states that the forgiving will themselves be forgiven. [3]