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The "Sons of God" are mentioned in the Hebrew Bible at Genesis 6:1–4. 1 And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, 2 That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.
The Sons of God Saw the Daughters of Men That They Were Fair, sculpture by Daniel Chester French, c. 1923. Samyaza (Hebrew: שַׁמְּחֲזַי Šamməḥăzay; Imperial Aramaic: שְׁמִיעָזָא Šəmīʿāzāʾ ; Greek: Σεμιαζά; Arabic: ساميارس, Samyarus [1] [2]), also Shamhazai, Aza or Ouza, is a fallen angel of apocryphal Abrahamic traditions and Manichaeism as ...
The sons of God take wives of the daughters of men, and have children. God observes man's evil behaviour and decides to flood the earth and destroy all life. However, God finds one good man, Noah, "a righteous man, blameless among the people of his time", and decides that he will carry forth the lineage of man. God tells Noah to make an ark ...
The Sons of God Saw the Daughters of Men That They Were Fair, sculpture by Daniel Chester French. From the third century BC onwards, references are found in the Enochic literature, the Dead Sea Scrolls, [39] Jubilees, the Testament of Reuben, 2 Baruch, Josephus, and the Book of Jude (compare with 2 Peter 2). For example:
The account of the Book of Enoch has been associated with the passage in Genesis 6:1–4, which speaks of Sons of God instead of Watchers: When men began to multiply on earth and daughters were born to them, the sons of God saw how beautiful the daughters of man were, and so they took for their wives as many of them as they chose. Then the Lord ...
Because of intoxication, Lot "perceived not" when his first-born daughter, and the following night his younger daughter, lay with him. (Genesis 19:32–35) The two children born were directly Lot's sons and indirectly his grandsons, being his daughters' sons. Likewise, their sons were also half-brothers (between them and with their mothers ...
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The term "Son of God" is used in the Hebrew Bible as another way to refer to humans who have a special relationship with God. In Exodus, the nation of Israel is called God's firstborn son. [2] Solomon is also called "son of God". [3] [4] Angels, just and pious men, and the kings of Israel are all called "sons of God." [5]