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Wycliffe's Bible (1395) translates the phrase as "valei of teeris", and the Bishop's Bible (1568) reads "vale of teares". The King James Version (1611), however, reads "valley of Baca ", and the Psalter in the Book of Common Prayer (1662) follows the Coverdale Bible (1535) and reads "vale of misery".
Holy Face of Jesus (or The Veil of Veronica) is a 1586–1595 painting by El Greco of the Holy Face of Jesus on a veil. It is now in the Museo del Prado, in Madrid, which acquired it in 1944 using funds from a legacy from the conde de Cartagena.
The Veil of Veronica, or Sudarium (Latin for sweat-cloth), also known as the Vernicle and often called simply the Veronica, is a Christian relic consisting of a piece of cloth said to bear an image of the Holy Face of Jesus produced by other than human means (an acheiropoieton, "made without hand"). Various existing images have been claimed to ...
In the account of the crucifixion given in the Gospel of John, [27] which is generally accepted to have been written much later and which focuses on different themes, events, and sayings than the synoptic gospels, there is no mention of darkness, the tearing of the veil, the earthquake, or the raising of the dead. [28]
Saint Veronica, also known as Berenike, [3] was a widow from Jerusalem who lived in the 1st century AD, according to extra-biblical Christian traditions. [4] A celebrated saint in many pious Christian countries, the 17th-century Acta Sanctorum published by the Bollandists listed her feast under July 12, [5] but the German Jesuit scholar Joseph Braun cited her commemoration in Festi Marianni on ...
Saint Veronica and the Veil of Veronica miraculously imprinted with the face of Jesus. Hans Memling, about 1470 (National Gallery of Art, Washington, D.C.). Vindicta Salvatoris (In English: The Avenging of the Saviour or The Vengeance of the Saviour) is a text of New Testament Apocrypha that expands the story of the aftermath of Jesus's execution.
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The removing of the veil can be seen as a symbol of the temple veil that was torn when Christ died, giving believers direct access to God, and in the same way, the bride and the groom, once married, now have full access to one another. [117] [128]