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Gandhi's resistance stemmed from his belief that such separation would perpetuate divisions within Hindu society. [2] The turning point came on 24 September 1932, when the Poona Pact was signed by 23 representatives, including Madan Mohan Malaviya on behalf of Hindus, and Gandhi and Ambedkar representing the depressed classes.
The Muslim League favoured this "communal award" as it had the potential to weaken the Hindu caste leadership. Mahatma Gandhi, who was seen as a leading advocate for Dalit rights, went on a fast to persuade the British to repeal these separate electorates. Ambedkar had to back down when it seemed Gandhi's life was threatened.
In Europe, Romain Rolland was the first to discuss Gandhi in his 1924 book Mahatma Gandhi, and Brazilian anarchist and feminist Maria Lacerda de Moura wrote about Gandhi in her work on pacifism. In 1931, physicist Albert Einstein exchanged letters with Gandhi and called him "a role model for the generations to come" in a letter writing about ...
Rafi Ahmed Kidwai supported Mahatma Gandhi's vision of a united India. [57] Ram Manohar Lohia opposed partition in line with Mahatma Gandhi's path of Hindu-Muslim unity. [91] Rezaul Karim was a champion of Hindu-Muslim unity and a united India. He "argued that the idea that Hindus and Muslims are two distinct nations was ahistorical" and held ...
The caste system in India is the paradigmatic ethnographic instance of social classification based on castes. It has its origins in ancient India, and was transformed by various ruling elites in medieval, early-modern, and modern India, especially in the aftermath of the collapse of the Mughal Empire and the establishment of the British Raj.
The Indian National Congress (Organisation) also known as Congress (O) or Syndicate/Old Congress was a political party in India formed when the Congress party split following the expulsion of Indira Gandhi. On 12 November 1969, the Prime Minister of India Indira Gandhi was expelled from
A separation within Hindu society was opposed by national leaders at the time such as Gandhi, although he took no exception to the demands of the other minorities. He began a hunger strike , citing that such a separation would create an unhealthy divide within the religion.
Map showing the Muslim population based on percentage in India, 1909. The two-nation theory was an ideology of religious nationalism that advocated Muslim Indian nationhood, with separate homelands for Indian Muslims and Indian Hindus within a decolonised British India, which ultimately led to the partition of India in 1947. [1]