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Byzantine music (Greek: Βυζαντινή μουσική, romanized: Vyzantiné mousiké) originally consisted of the songs and hymns composed for the courtly and religious ceremonial of the Byzantine Empire and continued, after the fall of Constantinople in 1453, in the traditions of the sung Byzantine chant of Eastern Orthodox liturgy.
He is the firstborn child in a large Greek family. He studied Byzantine music under the protopsaltes (leading cantor) George Michalis. He became a professional cantor when he was 13 years old, and at the age of 15 received an award in Byzantine music from the Greek Ministry of Education. He subsequently moved to Athens. [3] [4]
A kontakion is a poetic form frequently encountered in Byzantine hymnography. It was probably based on Syriac hymnographical traditions, which were transformed and developed in Greek-speaking Byzantium. It was a homiletic genre and could be best described as a "sermon in verse accompanied by music".
Romanos the Melodist (Greek: Ῥωμανὸς ὁ Μελωδός; late 5th-century – after 555) was a Byzantine hymnographer and composer, [1] who is a central early figure in the history of Byzantine music.
Kassia, Cassia or Kassiani (Greek: Κασσιανή, romanized: Kassianí, pronounced; c. 810 – before 865) was a Byzantine-Greek composer, hymnographer and poet. [1] She holds a unique place in Byzantine music as the only known woman whose music appears in the Byzantine liturgy. [2]
Nektaria Karantzi (Greek: Νεκταρία Καραντζή; born 5 August 1982 in Greece) is a Byzantine and traditional singer from Greece.. Her voice is primarily associated with Byzantine music, and she is regarded as one of the most important voices in the Byzantine tradition.
A troparion (Greek τροπάριον, plural: troparia, τροπάρια; Georgian: ტროპარი, tropari; Church Slavonic: тропа́рь, tropar) in Byzantine music and in the religious music of Eastern Orthodox Christianity is a short hymn of one stanza, or organised in more complex forms as series of stanzas.
Orthodox priest and deacons praying the Cherubic Hymn at the beginning of the Great Entrance. The Cherubikon (Greek: χερουβικόν) is the usual Cherubic Hymn (Greek: χερουβικὸς ὕμνος, Church Slavonic Херуви́мская песнь) sung at the Great Entrance of the Byzantine liturgy.