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(c. 2:4.) For this order is needed in every affection; after God love thy father, thy mother, and thy children; but if a necessity should occur that the love of parents and children comes into competition with the love of God, and where both cannot be preserved, remember that hatred of our kindred becomes then love to God.
The root chasad has a primary meaning of 'eager and ardent desire', used both in the sense 'good, kind' and 'shame, contempt'. [2] The noun chesed inherits both senses, on one hand 'zeal, love, kindness towards someone' and on the other 'zeal, ardour against someone; envy, reproach'.
Some people understand the word, "plant," to mean doctrine, so that every doctrine not proceeding from God, will come to nothing. Gamaliel stated this in Acts 5:38, "If this counsel be from God ..." So Christ implies that the doctrine of the Pharisees, is purely of human invention, and along with their sect will come to an end.
Love of God can mean either love for God or love by God. Love for God (philotheia) is associated with the concepts of worship, and devotions towards God.[1]The Greek term theophilia means the love or favour of God, [2] and theophilos means friend of God, originally in the sense of being loved by God or loved by the gods; [3] [4] but is today sometimes understood in the sense of showing love ...
Love is a key attribute of God in Christianity. 1 John 4:8 and 16 state that "God is love; and he who abides in love abides in God, and God abides in him." [13] [14] John 3:16 states: "God so loved the world..." [15] In the New Testament, God's love for humanity or the world is expressed in Greek as agape (ἀγάπη).
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The Language of God: A Scientist Presents Evidence for Belief is a 2006 book by Francis Collins in which he advocates theistic evolution and describes his conversion to Christianity. [ 1 ] [ 2 ] Collins is an American physician - geneticist , noted for his discoveries of disease genes, and his leadership of the Human Genome Project (HGP).
St. Augustine wrote that the things of the world pour forth from God in a double way: intellectually into the minds of the angels and physically into the world of things. To the person who believes this – as the western world did up until a few centuries ago – this physical, sensible world is good because it proceeds from a divine source ...