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1 Corinthians 15:21–22: Paul on the Resurrection of the dead [broken anchor] Scene 2: 47 / 42: Behold, I tell you a mystery: Acc. B: 1 Corinthians 15:51–52: Resurrection of the body: 48 / 43: The trumpet shall sound and the dead shall be rais'd: Air B: 1 Corinthians 15:52–53: Scene 3: 49: Then shall be brought to pass: Rec. A: 1 ...
Sermon 91: On Charity - 1 Corinthians 13:1-3; Sermon 92: On Zeal - Galatians 4:18; Sermon 93: On Redeeming the Time - Ephesians 5:1; Sermon 94: On Family Religion - Joshua 24:15; Sermon 95: On the Education of Children - Proverbs 22:6: "Train up a child in the way wherein he should go: And when he is old, he will not depart from it."
The foundation of Christ (1 Corinthians 3:11); posted at the Menno-Hof Amish and Mennonite Museum in Shipshewana, Indiana "In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed." 1 Corinthians 15:52. Illumination from Beatus de Facundus, 1047.
Hence Paul could use the term Christos with no confusion about who it referred to, and as in 1 Corinthians 4:15 and Romans 12:5 he could use expressions such as "in Christ" to refer to the followers of Jesus. [27] In the New Testament, the title "Son of God" is applied to Jesus on many occasions, from the Annunciation up to the Crucifixion. [28]
In 1 Corinthians 15:13–14, 15:17, and 15:20–22, Paul writes: If there is no resurrection of the dead, then Christ has not been raised; if Christ has not been raised, then our preaching is in vain and your faith is in vain ... If Christ has not been raised, your faith is futile ... But Christ really has been raised from the dead.
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The section on verses 1-11 does seem well rounded, but the coverage of the rest of the chapter isn't. -- Beland 14:03, 28 January 2020 (UTC) Apparently there is also some controversy over an apparent contradiction involving 1 Corinthians 15:50.-- Beland 14:10, 28 January 2020 (UTC) I see; thanks.
Similarly, the Pauline creed preserved in 1 Cor. 15 is most commonly dated to no more than five years after Jesus' death by Biblical scholars and contains numerous postmortem appearances of Jesus. [ 61 ] [ 62 ] [ 63 ] Likewise, in his evaluation of the vision theory, Allison notes that the number of witnesses raises "legitimate questions, and ...