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Atukuri Molla (ఆతుకూరి మొల్ల) was a 16th-century Telugu poet who authored Molla Ramayanam, a Telugu-language version of Sanskrit Ramayana. [1] [2] Identified by her caste, she was popularly known as Kummari Molla. [3]
She later in 1991 joined Asmita Resource Centre for Women, a Telangana-based NGO which addresses women's issues, as its President and presently serving as the Chairman of the organization. She is also the member of the publication, Vamtinti Masi (Soot from the Kitchen), an editorial of Asimita Organization, which is an active member of Telugu ...
This is a list of women translators of literature. A. Mana Aghaee; Catharina Ahlgren ... winner of the Stevns Translation Prize; Louise Swanton-Belloc (1796–1881)
Pratap Singh of Thanjavur. Muddupalani was well versed in Telugu and Sanskrit literature, was an accomplished dancer, and came from a devadasi family: [2]. Muddupalani was the granddaughter of an exceptionally gifted courtesan called Tanjanayaki, who was not only a talented musician but was also adept at the nava rasas.
Panchakanya, a pre-1945 lithograph from Ravi Varma Press.. The Panchakanya (Sanskrit: पञ्चकन्या, romanized: Pañcakanyā, lit. 'Five maidens') is a group of five iconic women of the Hindu epics, extolled in a hymn and whose names are believed to dispel sin when recited.
Pullela Sriramachandrudu studies Panchakavyas, Sriharsha's Naishadam, Murari Anargharaghavam and Siddhantakaumudi under his father. He later joined the Sanskrit college at Narendrapuram and studied the classics like Kirataarjuneeyam and other grammatical works under the tutelage of Sri.
Suka-Rambha Samvadamu (1893–1894) is translation into Telugu from the poets' own work of the same name in Sanskrit. Buddha Caritramu, 1899–1900; Vairagya Sataka of Appaya Dikshita, 1899–1900; Bala Ramayana of Rajasekhara, [2] 1901–1912; Mudra Rakshasa of Vishakhadatta, 1901–1912; Mrichchakatika of Shudraka, 1901–1912
Telugu names refer to the naming conventions used by Telugu-speaking people, primarily from the Indian states of Andhra Pradesh, Telangana, and the Yanam district of Puducherry. Telugu names are distinctive for their use of a "family name, given name" format, in contrast to Western naming practices where the family name often appears last.