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Why is “You shall not covet” in the Ten Commandments? Answer. The key to understanding this commandment is in the definition of the word “covet.”. Two different Hebrew words are used in the passages condemning coveting (Exodus 20:17; Deuteronomy 5:21), and both mean “to lust after or to long for with great desire.”.
The Ten Commandments tell us not to covet (Exodus 20:17). Coveting, a sin inextricably tied to our want, is a corruption of what was created in us to be the mechanism that draws us to the Lord. Our want is the door through which we enter into satisfaction in God.
What is the meaning of the tenth commandment which states "thou shalt not covet?" We can discover the meaning of this "covet" commandment by looking in Exodus 20. It was given when God gave his holy law, through Moses, to the children of Israel.
Deuteronomy 5:21 says: “You shall not covet your neighbor’s wife; and you shall not desire your neighbor’s house, his field, his male servant, his female servant, his ox, his donkey, or anything that is your neighbor’s.”
Neither shall you covet your neighbor’s wife. Neither shall you desire your neighbor’s house, or field, or male or female slave, or ox, or donkey, or anything that belongs to your neighbor.
10. You shall not covet. Bible reference - Exodus 20:15: “You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.”
Consequently, “you shall not covet your neighbor’s goods” is the tenth commandment in many Catholic Bibles. This version condenses all that God commanded His people not to covet into a more general prohibition of coveting.
You shall not covet your neighbor’s wife. One way we covet is through lust. Lust is a strong desire for something that God has forbidden. When we covet the spouse of someone else, we are emotionally leaving the one we pledged our lives to.
“You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male slave, or his female slave, or his ox, or his donkey, or anything that belongs to your neighbor.”
God’s law does not concern itself with our actions alone. “You shall not covet” unreservedly proclaims that our thoughts, feelings, inclinations—matters of the heart—matter a great deal to the Lord. The sin at which it strikes is an all-too-familiar companion.