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God describes the ornate holy robes that Aaron the priest will wear. Aaron's garments are to remind him both of the Lord and of the children of Israel.. 29 And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before the L ORD continually.
Based on Exodus 28:35, "Its sound shall be heard when he goes into the Sanctuary before the Lord," Rabbi Joḥanan would always announce his presence when he would enter another's place. [81] A baraita taught that the golden head-plate of Exodus 28:36–38 was two fingerbreadths wide and stretched around the High Priest's forehead from ear to ear.
Priestly sash of the High Priest was of linen with "embroidered work" (Exodus 28:39); [5] sashes were made for other priests also. Priestly turban , according to Rabbinic literature that of the High Priest was much larger than that of the priests and wound so that it formed a broad, flat-topped turban; that for priests was wound so that it ...
Urim (אוּרִים ) traditionally has been taken to derive from a root meaning "lights"; these derivations are reflected in the Neqqudot of the Masoretic Text. [3] In consequence, Urim and Thummim has traditionally been translated as "lights and perfections" (by Theodotion, for example), or, by taking the phrase allegorically, as meaning "revelation and truth" or "doctrine and truth."
The lower hem of the garment was fringed with small golden bells alternating with pomegranate-shaped tassels of blue (turquoise), purple and scarlet wool (Exodus 28:33–34). The golden bells were a necessity, and they must ring when the High Priest entered the Holy of Holies on the Yom Kippur , lest he die ( Exodus 28:35 ).
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
It is the seventh stone in Ezekiel 28:13 (in the Hebrew text, but occurring fifth in the Greek translation). The stones is also mentioned with frequency elsewhere (Exodus 24:10, Job 28:6,16, Song 5:14, Isaiah 54:11, Lamentations 4:7; Ezekiel 1:26, 10:1). Sappheiros is also the second foundation stone of the celestial Jerusalem (Revelations 21:19).
The English word tabernacle derives from the Latin tabernāculum (meaning "tent" or "hut"), which in ancient Roman religion was a ritual structure. [3] [4] [5] The Hebrew word mishkan implies "dwell", "rest", or "to live in". [6] [7] In Greek, including the Septuagint, the Hebrew is translated σκηνή , itself a Semitic loanword meaning ...