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The word agape received a broader usage under later Christian writers as the word that specifically denoted Christian love or charity (1 Corinthians 13:1–8), or even God himself. The expression "God is love" (ὁ θεὸς ἀγάπη ἐστίν) occurs twice in the New Testament: 1 John 4:8;16.
The verb form of the word "agape" goes as far back as Homer. In a Christian context, agape means "love: esp. unconditional love, charity; the love of God for person and of person for God". [3] Agape is also used to refer to a love feast. [4] The christian priest and philosopher Thomas Aquinas describe agape as "to will the good of another". [5]
"Have mercy on me, O God, according to your steadfast love" (NRSV 1989) In Judaism , love is often used as a shorter English translation. [ 6 ] [ 7 ] [ 8 ] Political theorist Daniel Elazar has suggested that chesed cannot easily be translated into English, but that it means something like 'loving covenant obligation'. [ 9 ]
The Old Testament uses a rich vocabulary to express the love of God, as a concept that appears in many instances. [12] The Lord expresses his love through the Old Testament prophet Jeremiah and says, "I have loved you with an everlasting love; I have drawn you with loving kindness" (Jeremiah 31:2). [13]
The love of God is a prevalent concept both in the Old Testament and the New Testament. Love is a key attribute of God in Christianity, even if in the New Testament the expression "God is love" explicitly occurs only twice and in two not too distant verses: 1 John 4:8,16.
However, the Greek word for 'wife' is the same word for 'woman'. The Early Church Fathers, including Tertullian , Jerome , and Augustine state the Greek word is ambiguous and the women in 1 Corinthians 9:5 were women ministering to the Apostles as women ministered to Christ, [ 44 ] and were not wives, [ 45 ] and assert they left their "offices ...
Eros (sexual love) is never used in the New Testament but is more prominent in the Old Testament. Storge (needy child-to-parent love) only appears in the compound word philostorgos (Rom 12:10). Saint Paul glorifies agapē in the quote above from 1 Corinthians 13, and as the most important virtue of all: "Love never fails. But where there are ...
One Hebrew word (ahebuka) becomes the second word-pattern "[they] love you" which is used 'twice as the last word of a tricolon' in verses 3 and 4. [22] The root verb "love" ( aheb ) is used seven times in the whole book ( verses 1:3 , 4 , 7; 3:1, 2, 3, 4) and always translated in Greek using the same verb 'agapaō' in Septuagint (LXX) (also ...