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Chapter 18 of the Gospel of Matthew contains the fourth of the five Discourses of Matthew, also called the Discourse on the Church or the ecclesiastical discourse. [1] [2] It compares "the greatest in the Kingdom of Heaven" to a child, and also includes the parables of the lost sheep and the unforgiving servant, the second of which also refers to the Kingdom of Heaven.
[70] The verse in Luke does differ from the contexts of the similar verses at Matthew 27:15 and Mark 15:6, where releasing a prisoner on Passover is a "habit" or "custom" of Pilate, and at John 18:39 is a custom of the Jews – but in its appearance in Luke it becomes a necessity for Pilate regardless of his habits or preferences, "to comply ...
Matthew 18:21–35. This depiction by Jan van Hemessen (c. 1556) shows the moment when the king scolds the servant. The lines before the parable itself are similar to Luke 17:3–4. The talent in this parable was worth about 6,000 denarii, so that one debt is 600,000 times as large as the other. [1]
Sometimes the exactness in wording is striking, for example, Matthew 6:24 and Luke 16:13, [26] (27 and 28 Greek words respectively); Matthew 7:7–8 and Luke 11:9–10, [27] (24 Greek words each). There is sometimes commonality in order between the two, for example the Sermon on the Plain and Sermon on the Mount.
The word "church" (ekklesia in Greek), as used here, appears in the Gospels only once more, in Matthew 18:17, and refers to the community of believers at the time. [4] The "gates of hell" (of Hades ) refers to the underworld, and the abode of the dead, and refers to the powers opposed to God not being able to triumph over the church. [ 18 ]
This running list of textual variants is nonexhaustive, and is continually being updated in accordance with the modern critical publications of the Greek New Testament — United Bible Societies' Fifth Revised Edition (UBS5) published in 2014, Novum Testamentum Graece: Nestle-Aland 28th Revised Edition of the Greek New Testament (NA28) published in 2012, and Novum Testamentum Graecum: Editio ...
Along with most early Christian interpreters of this parable, [6] some today continue to understand it as an allegory, whereby Jesus Christ is the bridegroom, [2] [5] echoing the Old Testament image of God as the bridegroom in Jeremiah 2:2 and similar passages, [2] and the virgins are the Christians. [7] The awaited event is the Second Coming ...
The parable of the Leaven follows the parable of the Mustard Seed in Matthew and Luke, and shares the theme of the Kingdom of Heaven growing from small beginnings. [27] The parable of the Hidden Treasure and parable of the Pearl form a pair illustrating the great value of the Kingdom of Heaven , and the need for action in attaining it.