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Al Kauthar fi Tafsir Al Quran is a Shi'a Muslim tafsir or an exegesis of the Quran written and compiled by the renowned Shia Scholar Mohsin Ali Najafi. It is primarily in Urdu, and is one of the best urdu exegesis available of the Quran. This task started in 1990 and was completed in November 2014.
Narrated by Ibn 'Abbas: The word 'Al-Kauthar' means the abundant good which Allah gave to him (the Prophet Muhammad). Abu Bishr said: I said to Sa'id ibn Jubayr, "Some people claim that it (Al-Kauthar) is a river in Paradise." Sa`ibn Jubayr, replied, "The river that is in Paradise is one item of that good which Allah has bestowed upon him ...
Nukat al-Qur’an al-Dallah ala al-Bayan by Al-Qassab (d. 360AH/970CE) [19] [20] a commentary primarily from the viewpoint of applied Islamic law. Partial and Unfinished Tafsir. Ma'ani Al-Qur'an al-Karim (unfinished) by Abu Jaʿfar an-Nahhas (d. 338 AH/949 CE) - It contains tafsir from Surah Al-Fatihah to Surah Al-Fath. It has been edited and ...
Sarala Quran: Surah Al Fatihah, Al-Baqarah, Aali Imran, An-Nisaa, Al-Maaidah, Al-An'aam, Al-Aaraf, Al Anfal, At-Tawbah, Yunus, Hud, Ar-Raad, Yusuf, Ibraheem and Al-Hijr by Iqbal Soofi. [97] The web version also contains translation of all the 37 Surahs of last/30th part of Qur'an. Translation from Al-Fathiah to Taha is also published to the web.
Tauzeeh Al-Qur'an Asan Tarjuma Quran (Urdu: توضیح القرآن آسان ترجمہ قرآن) is a three-volume tafsir of the Quran written by Pakistani Islamic scholar Mufti Taqi Usmani (born 1943). The book was originally written in Urdu and has been translated into at least two languages, Bengali and Hindi. [1] [2] [3]
Syed Ata Ullah Shah Bukhari (Urdu سید عطاء اللہ شاہ بخاری) [1] (23 September 1892 – 21 August 1961), was a Muslim Hanafi scholar, religious and political leader [2] from the Indian subcontinent. He was one of the Majlis-e-Ahrar-e-Islam's founding members.
The Qur'an has been translated into most major African, Asian and European languages from Arabic. [1] Studies involving understanding, interpreting and translating the Quran can contain individual tendencies, reflections and even distortions [2] [3] caused by the region, sect, [4] education, religious ideology [5] and knowledge of the people who made them.
The first Urdu translation of the Kural text was by Hazrat Suhrawardy, a professor of Urdu Department of Jamal Mohammad College, Tiruchirappalli. [1] It was published by Sahitya Academy in 1965, with a reprint in 1994. The translation is in prose and is not a direct translation from Tamil but based on English translations of the original.