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Vedanta (/ v eɪ ˈ d ɑː n t ə /; Sanskrit: वेदान्त, IAST: Vedānta [ʋeːdɑ́ːntɐ]), also known as Uttara Mīmāṃsā, is one of the six orthodox traditions of textual exegesis and Hindu philosophy. The word Vedanta means 'conclusion of the Vedas', and encompasses the ideas that emerged from, or aligned and reinterpreted ...
Advaita Vedanta (/ ʌ d ˈ v aɪ t ə v ɛ ˈ d ɑː n t ə /; Sanskrit: अद्वैत वेदान्त, IAST: Advaita Vedānta) is a Hindu tradition of textual exegesis and philosophy which states that jivatman, the individual experiencing self, is ultimately pure awareness mistakenly identified with body and the senses, [2] and non ...
Vedanta Desika, another major scholar who significantly helped expand the philosophy of Vishitadvaita, defines Vishishtadvaita using the statement, Aseṣa Chit-Achit Prakāram Brahmaikameva Tatvam : Brahman, as qualified by the sentient and insentient modes (or attributes), is the Ultimate reality.
Vedanta Philosophy: An address before the Graduate Philosophical Society is a lecture given by Swami Vivekananda on 25 March 1896 at the Graduate Philosophical Society of Harvard University. After this lecture, the university offered Vivekananda the chair of Eastern Philosophy.
Dvaita Vedanta (/ ˈ d v aɪ t ə v eɪ ˈ d ɑː n t ə /); (originally known as Tattvavada; IAST: Tattvavāda), is a sub-school in the Vedanta tradition of Hindu philosophy. The term Tattvavada literally means "arguments from a realist viewpoint". The Tattvavada (Dvaita) Vedanta sub-school was founded by the 13th-century Indian philosopher ...
Until the 11th century, Vedanta itself was a peripheral school of thought; [94] Vedanta became a major influence when Vedanta philosophy was utilized by various sects of Hinduism to ground their doctrines, [95] such as Ramanuja (11th c.), who aligned bhakti, "the major force in the religions of Hinduism," with philosophical thought, meanwhile ...
The Brahma Sūtras or Brahmasutra are attributed to Badarayana. [16] In some texts, Badarayana is also called Vyasa, which literally means "one who arranges". [16]Badarayana was the Guru (teacher) of Jaimini, the latter credited with authoring Mimamsa Sutras of the Mimamsa school of Hindu philosophy. [16]
The philosophy draws on metaphors like the sun and its rays, fire and its sparks, to demonstrate the natural, inherent connection between Brahman and its manifestations. In their teachings, Nimbarka and Shrinivasa emphasize the devotional aspect of the relationship between the soul and Brahman, often framing the divine as Kṛṣṇa and the ...