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The day after the marriage it was typical for the friends of the bride to visit the new home. Though the reason is unknown, it is thought this may have been to ease the transition into their new life. [12] The most important part was the marriage procession; a chariot driven by the groom bringing the still-veiled bride to his, and now her, home.
The proverb is mentioned in the Republic of Plato (424A and 449C) as a principle to be applied to marriage and procreation. Diogenes Laertius (VIII.10) reports the assertion of Timaeus that Pythagoras was first to use the saying, along with φιλία ἰσότης ( filía isótēs ) "Friendship is equality."
The Greek word ἐγγύα, here translated "pledge", can mean either (a) surety given for a loan; (b) a binding oath given during a marriage ceremony; or (c) a strong affirmation of any kind. [30] Accordingly, the maxim may be a warning against any one of these things.
Alcestis (/ æ l ˈ s ɛ s t ɪ s /; Ancient Greek: Ἄλκηστις, Álkēstis) or Alceste, was a princess in Greek mythology, known for her love of her husband. Her life story was told by pseudo-Apollodorus in his Bibliotheca, [1] and a version of her death and return from the dead was also popularized in Euripides's tragedy Alcestis.
In Greek mythology, Medea (/ m ɪ ˈ d iː ə /; Ancient Greek: Μήδεια, romanized: Mḗdeia; lit. ' planner, schemer ') [1] is the daughter of King Aeëtes of Colchis.In the myth of Jason and the Argonauts, she aids Jason in his search for the Golden Fleece.
Oikos (Ancient Greek: οἶκος Ancient Greek pronunciation:; pl.: οἶκοι) was, in Ancient Greece, two related but distinct concepts: the family and the family's house. [a] Its meaning shifted even within texts. [1] The oikos was the basic unit of society in most Greek city-states
Lysis (/ ˈ l aɪ s ɪ s /; Ancient Greek: Λύσις, genitive case Λύσιδος, showing the stem Λύσιδ-, from which the infrequent translation Lysides), is a dialogue of Plato which discusses the nature of philia (), often translated as friendship, while the word's original content was of a much larger and more intimate bond. [1]
In most ancient Greek city states, women could not own property, [1] and so a system was devised to keep ownership within the male-defined family line. Epikleroi' were required to marry the nearest relative on their father's side of the family, a system of inheritance known as the epiklerate. [ 2 ]