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  2. File:Exercices Attribution.pdf - Wikipedia

    en.wikipedia.org/wiki/File:Exercices_Attribution.pdf

    You are free: to share – to copy, distribute and transmit the work; to remix – to adapt the work; Under the following conditions: attribution – You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses ...

  3. Ancient Greek verbs - Wikipedia

    en.wikipedia.org/wiki/Ancient_Greek_verbs

    The infinitive is found in all three voices, and in the present, aorist, future, and perfect tenses. The four infinitives of the active voice of the verb λύω (lúō) "I free" are as follows: Present : λῡ́ειν (lúein) "to free" (in general) Future : λῡ́σειν (lúsein) "to be going to free"

  4. Exercises in Style - Wikipedia

    en.wikipedia.org/wiki/Exercises_in_Style

    Exercises in Style (French: Exercices de style), written by Raymond Queneau, is a collection of 99 retellings of the same story, each in a different style.In each, the narrator gets on the "S" bus (now no. 84), witnesses an altercation between a man (a zazou) with a long neck and funny hat and another passenger, and then sees the same person two hours later at the Gare St-Lazare getting advice ...

  5. PDF - Wikipedia

    en.wikipedia.org/wiki/PDF

    Before PDF version 1.5, the table would always be in a special ASCII format, be marked with the xref keyword, and follow the main body composed of indirect objects. Version 1.5 introduced optional cross-reference streams, which have the form of a standard stream object, possibly with filters applied. Such a stream may be used instead of the ...

  6. Categorical imperative - Wikipedia

    en.wikipedia.org/wiki/Categorical_imperative

    The free will is the source of all rational action. But to treat it as a subjective end is to deny the possibility of freedom in general. Because the autonomous will is the one and only source of moral action, it would contradict the first formulation to claim that a person is merely a means to some other end, rather than always an end in ...