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In theology, an article of faith or doctrine which defies man's ability to grasp it fully, something that transcends reason, [12] is called "a mystery of the faith". [13] The Catechism of the Catholic Church speaks of the Trinity as "a mystery of faith in the strict sense, one of the 'mysteries that are hidden in God, which can never be known unless they are revealed by God'", [14] and it ...
Biblical literalism or biblicism is a term used differently by different authors concerning biblical interpretation.It can equate to the dictionary definition of literalism: "adherence to the exact letter or the literal sense", [1] where literal means "in accordance with, involving, or being the primary or strict meaning of the word or words; not figurative or metaphorical".
Dilthey suggested that we can always grasp the meaning of unknown thought when we try to experience it. His understanding of experience is very similar to that of phenomenologist Edmund Husserl. Expression converts experience into meaning because the discourse has an appeal to someone outside of oneself. Every saying is an expression.
Therefore, concludes Senge, "to grasp the meaning of 'metanoia' is to grasp the deeper meaning of 'learning'." [36] Ulrich Wilckens finds in Peter's sermon in Acts 2:38–40 as narrated by Luke the Evangelist, six steps that are required for a person's salvation. Metanoia is step number one and is essential because the other steps are ...
Matthew Henry notes that the light of reason "is derived from" the Word. [2] However "the darkness did not comprehend it", since people, blinded by their passions, could not grasp the light of reason. Or perhaps it may mean the lights of grace, "against which obstinate sinners shut their eyes."
The book's aim is to enable readers to grasp the meaning of Bible passages so that they can put their principles into practice. [1] Roughly 33% of the book features "extrabiblical, supplementary content". It features summaries, diagrams, annotations on passages, contemplative articles, charts, and sidebars on key topics. [2]
The main concordance lists each word that appears in the KJV Bible in alphabetical order with each verse in which it appears listed in order of its appearance in the Bible, with a snippet of the surrounding text (including the word in italics). Appearing to the right of the scripture reference is the Strong's number.
Rashi comments that the Hebrew word Bereishit ("In the beginning") can be homiletically understood to mean "Due to the first", where "first" (reishit) is a word used elsewhere to refer to the Torah and to the Jewish people. Thus, one may say that the world was created for the sake of Torah and the Jewish people. [15]