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Two disciples brought colt to Jesus. Jesus sat on the colt. John 12:14–15. Jesus found a young donkey and sat on it. [no reaction owners/bystanders] Narrator claims this fulfilled a prophecy. Entry and reaction: Matthew 21:8–11. Disciples and followers spread their cloaks on the road, or cut branches from trees and spread those on the road.
John 12:1 presents Jesus in Bethany "six days before the Passover", so His entry into Jerusalem can be understood as taking place five days before the Passover, on "the tenth day of the Jewish month Nisan, on which the paschal lamb was set apart to be 'kept up until the fourteenth day of the same month, when the whole assembly of the ...
The raising of the son of the widow of Nain (or Naim) [1] is an account of a miracle by Jesus, recorded in the Gospel of Luke chapter 7. Jesus arrived at the village of Nain during the burial ceremony of the son of a widow, and raised the young man from the dead. (Luke 7:11–17) The location is the village of Nain, two miles south of Mount Tabor.
Two disciples brought colt to Jesus. Jesus sat on the colt. John 12:14–15. Jesus found a young donkey and sat on it. [no reaction owners/bystanders] Narrator claims this fulfilled a prophecy. Entry and reaction: Matthew 21:8–11. Disciples and followers spread their cloaks on the road, or cut branches from trees and spread those on the road.
Jesus The Christ Pantocrator of Saint Catherine's Monastery at Mount Sinai, 6th century AD Born c. 6 to 4 BC [a] Herodian kingdom, Roman Empire Died AD 30 or 33 (aged 33 or 38) Jerusalem, Judaea, Roman Empire Cause of death Crucifixion [b] Known for Central figure of Christianity Major prophet in Islam and in Druze Faith Manifestation of God in BaháΚΌí Faith Parent(s) Mary, Joseph [c] Jesus ...
Luke has all of this content in 19:28-20:8, except for the fig tree, and includes an explicit prediction by Jesus of Jerusalem's destruction. He also states the Pharisees tried to silence His followers praise of Him during his entry into Jerusalem and, like Matthew, Luke says Jesus expelled the money changers on the day He arrived there.
According to the Gospels, Jesus Christ rode on a donkey into Jerusalem, and the celebrating people there laid down their cloaks and small branches of trees in front of him, singing part of Psalm 118: 25–26 [21] – Blessed is He who comes in the name of the Lord. We bless you from the house of the Lord. [2] [12] [13] [14]
Most scholars believe that the Gospel of Mark was the first gospel and was used as a source by the authors of Matthew and Luke. [12] Mark uses the cursing of the barren fig tree to bracket and comment on the story of the Jewish temple: Jesus and his disciples are on their way to Jerusalem when Jesus curses a fig tree because it bears no fruit; in Jerusalem he drives the money-changers from the ...