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Following the Dutch homiletician Tjeerd Hoekstra, he wrote, "a sermon without Christ is no sermon". [2] Greidanus followed this up with Preaching Christ from Genesis (2007), Preaching Christ from Ecclesiastes (2010), and Preaching Christ from Daniel (2012). His newest work in the series, Preaching Christ from the Psalms, came out in September 2016.
Sermon 62: The End (Purpose) of Christ's Coming - 1 John 3:8; Sermon 63: General Spread of the Gospel - Isaiah 11:9; Sermon 64: The New Creation - Revelation 21:5; Sermon 65: Duty of Reproving Our Neighbour - Leviticus 19:17, Manchester, 28 July 1787; Sermon 66: The Signs of the Times - Matthew 16:3; Sermon 67: On Divine Providence - Luke 12:7
The fifth and final part of the five part lecture series. Here Dr. King delivers a Sermon at Ebeneezer Baptist Church concerning Peace in the world. [135] 1968 January 7 "What are your New Years Resolutions" Atlanta, GA A sermon declaring the importance of making resolutions count for something more than just vain pursuits. [136] January 16
Some churches are "lay led" with members of the congregation taking turns guiding the service or simply following format that has evolved over time between the active members. More commonly, an ordained minister will preach a sermon (which may cover a specific topic, or as part of a book of the Bible which is being covered over a period of time ...
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The phrase "Speak Truth to Power" originated with the Quaker community, a religious group deeply committed to peace and nonviolent action. In Speak Truth to Power: A Quaker Search for an Alternative to Violence, Henry Sawyer explains that for Quakers, this practice transcends strategy; it represents a moral duty tied to justice and ethical ...
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The Black sermonic tradition, or Black preaching tradition, is an approach to sermon (or homily) construction and delivery practiced primarily among African Americans in the Black Church. The tradition seeks to preach messages that appeal to both the intellect and the emotive dimensions of humanity.