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Salsa'il, guardian angel of the fourth heaven. [39] (Angel) Shamka'il, an angel of the sixth heaven. (Angel) Sharahil, angel responsible for the day and the sun, Sarahiel. (Angel) Shayateen, evil spirits, tempting humans into sin. Usually the offspring of Iblis, sometimes spirits cast out of heaven. (Genie or Devils) Sila, shape-shifter, often ...
Angels in Islamic art often appear in illustrated manuscripts of Muhammad's life. Other common depictions of angels in Islamic art include angels with Adam and Eve in the garden of Eden, angels discerning the saved from the damned on the Day of Judgement, and angels as a repeating motif in borders or textiles. [120]
In the Quran, Satan is apparently an angel, [185] while, in 18:50, he is described as "from the jinns". [185] This, combined with the fact that he describes himself as having been made from fire, posed a major problem for Muslim exegetes of the Quran, [185] who disagree on whether Satan is a fallen angel or the leader of a group of evil jinn. [195]
My help is God, of God's flock, Angel of Sagittarius Agiel: Zazel Christianity, Judaism, Islam Archangel, Seraph: The Intelligence Angels of all kinds, Guardian Angel of Saturn Ananiel: Christianity Watcher Storm of God, Angel of water, guard of the gates of the South Wind [1] Anush: Mandaeism Uthra Teacher of John the Baptist, miracle worker ...
Some scholars suggest that Islamic angels can be grouped into fourteen categories, with some of the higher orders being considered archangels. Qazwini describes an angelic hierarchy in his Aja'ib al-makhluqat with Ruh on the head of all angels, surrounded by the four archangelic cherubim. Below them are the seven angels of the seven heavens. [8]
However, the Zabaniyah angels possessed ability where those deaf inmates can somehow heard the voices of Zabaniyah who tortured them. [Quran 11] [67] Fingers. According to Tawus ibn Kaysan interpretation, the Zabaniyah angels possessed fingers which number equal to the number of the sinners that will be thrown into hell after the judgment day. [12]
If angels can sin or not is disputed in Islam. Those who say that Iblis was not an angel, but a jinni, argue that only jinn (and humans), but not angels are capable of disobedience. [16]: 123 This is the generally opinion among the Qadariyah and most Mu'tazilites. [26] [16]: 123 This view is also found to be prominent among many Salafis.
By the 13th century, most Islamic scholars started to reject it on the basis of it being inconsistent with the theological principle of 'iṣmat al-anbiyā (impeccability of the prophets) and the methodological principle of isnad-criticism. [1] According to some Islamic traditions, God sent Satan as a tempter to test the audience.