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Mark 16:9-20 as Forgery or Fabrication A detailed case against Mark 16:9–20, including all relevant stylistic, textual, manuscript, and patristic evidence, and an extensive bibliography. Mark 16 King James Bible - Wikisource; English Translation with Parallel Latin Vulgate Archived 2020-09-22 at the Wayback Machine
The stylistic differences suggest that none of these was written by the author of the Gospel of St. Mark. Metzger speaks of the "inconcinnities" between the first 8 verses of chapter 16 and the longer ending, and suggests, "all these features indicate that the section was added by someone who knew a form of Mark that ended abruptly with verse 8 ...
Mark 16:9-20 or the longer ending of Mark is a variant found within the Textus Receptus which has generally been assumed to have been a later addition into the text by modern textual critics. [110] The earliest extant complete manuscripts of Mark, Codex Sinaiticus and Codex Vaticanus , two 4th-century manuscripts, do not contain the last twelve ...
Those opposing the authenticity of the verses as part of John are represented in the 20th century by men like Henry Cadbury (1917), Ernest Cadman Colwell (1935), and Bruce M. Metzger (1971). [ 16 ] 19th-century text critics Henry Alford and F. H. A. Scrivener suggested that the passage was added by John in a second edition of the Gospel along ...
Miles Fowler suggests that the naked fleeing youth in Mark 14:51–52, the youth in the tomb of Jesus in Mark 16:5 and the youth Jesus raises from the dead in Secret Mark are the same youth; but that he also appears as the rich (and in the parallel account in Matthew 19:20, "young") man in Mark 10:17–22, whom Jesus loves and urges to give all ...
It includes the text of the Pericope Adulterae (John 7:53-8:11 - though with variants from the majority of manuscripts), [5] Matthew 16:2b–3, Luke 22:43–44 (though this is surrounded by marks in the margin which could imply doubts as to authenticity), [5] 23:34, and Mark 16:9-20. [5] The Eusebian numbers in Mark however do not go past Mark ...
Out of 220 manuscripts examined by Colwell, only 88 contain the ending without commentary, 99 manuscripts end at Mark 16:8, and the remaining manuscripts include the ending along with a scholion questioning its authenticity. [62] The translation likely originally represented the Caesarean text-type. Still, by the 5th century, the translation ...
The Codex Sinaiticus (Shelfmark: London, British Library, Add MS 43725), also called the Sinai Bible, is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old Testament, including the deuterocanonical books, and the Greek New Testament, with both the Epistle of Barnabas and the Shepherd of Hermas included.