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The name "Muhammad" is mentioned four times in the Quran, and the name "Ahmad" (another variant of the name of Muhammad) is mentioned one time. [1] However, Muhammad is also referred to with various titles such as the Messenger of Allah , Prophet , unlettered, etc., and many verses about Muhammad refer directly or indirectly to him.
This is a list of Islamic texts.The religious texts of Islam include the Quran (the central text), several previous texts (considered by Muslims to be previous revelations from Allah), including the Tawrat revealed to the prophets and messengers amongst the Children of Israel, the Zabur revealed to Dawud and the Injil (the Gospel) revealed to Isa (), and the hadith (deeds and sayings ...
767) narrates that Muhammad specified al-qurba to be his daughter Fatima, her husband 'Ali, and their two sons, Hasan and Husayn. [3] Among others, the Sunni historian al-Baladhuri ( d. 892) quotes Hasan in his Genealogies of the Nobles as referring to the verse of the mawadda in his inaugural speech as the caliph after the assassination of his ...
When the companions and friends of the Prophet of Islam asked him: "How should we send blessings, peace, and greetings upon you?" the Prophet of Islam included the word « آلِ », "Al" (meaning family, household or progeny) in his Salawat and asked for all the mercy and blessings that were requested from God for his family too, this meaning, the Prophet Muhammad wants all the mercy and ...
Known in Shia Islam as the verse of walaya (or wilaya), [16] verse 5:55 of the Quran is translated by The Study Quran as Your protector ( wali ) is only ( innama ) God, and His Messenger, and those who believe, who perform the prayer and give alms ( zakat ) while ( waw ) bowing down.
In Sunni Islam, the verse is linked to Muhammad's appointment of Abd Allah ibn Hudhafa to command a detachment in the Muslim army. [2] The obedience to Muhammad and those in authority is tantamount in this verse to the obedience to God, which the historian al-Tabari (d. 310/923) supports with a prophetic hadith in his exegesis.
The use of the greeting differs when interacting with non-Muslims such as people of the book (ahlul kitab). Some scholars are divided on the issue. Most believe that when greeted by non-Muslims, Muslims can only respond by stating "wa ʿalaykum" ("and upon you") instead of the longer version, while others suggest replying with a salam.
Instead, Islamic scholars such as al-Khattabi, al-Qurtubi, Abi Bakr bin Thayyib, Ibn al-'Arabi (not Ibn Arabi), [a] Abu Abdillah ar-Razi, Ibn Taymiyya, Al-Nawawi, Ibn Hajar al-Asqalani, [14] Ibn Qayyim al-Jawziyya [15] and Ibn Rajab, [16] has stated that Allah has infinite numbers of name. This with the rulings that only few names and each of ...