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Theravada Buddhism is the largest and dominant religion in Laos. Theravada Buddhism is central to Lao cultural identity. The national symbol of Laos is the That Luang stupa, a stupa with a pyramidal base capped by the representation of a closed lotus blossom which was built to protect relics of the Buddha. It is practiced by 66% of the ...
The list of religious populations article provides a comprehensive overview of the distribution and size of religious groups around the world. This article aims to present statistical information on the number of adherents to various religions, including major faiths such as Christianity, Islam, Hinduism, Buddhism, and others, as well as smaller religious communities.
This is an overview of religion by country or territory in 2010 according to a 2012 Pew Research Center report. [1] The article Religious information by country gives information from The World Factbook of the CIA and the U.S. Department of State .
This article charts a list of countries by importance of religion. ... Morocco: 97%: 1%
The vast majority of ethnic-Khmer Cambodians are Buddhist, and there is a close association between Buddhism, Khmer cultural traditions, and identity and daily life. According to the Ministry of Cults and Religion, the Mahayana school of Buddhism has approximately 19,550 followers and has 167 temples throughout the country.
The main religion in Morocco is Sunni Islam, [2] which is also the state religion of the country. [3] Officially, 99% of the population are Muslim , and virtually all of those are Sunni . [ 4 ] [ 5 ] [ 6 ] The second-largest religion in the country is Christianity , [ 7 ] but most Christians in Morocco are foreigners.
Buddhism is the majority religion in Cambodia, Japan, Myanmar, Bhutan, Sri Lanka, Thailand, Laos, and Mongolia. It is also the most followed religion in certain nations or territories without any majority religion, such as Mainland China, Hong Kong, [4] Macau, [5] [2] Singapore, [6] Taiwan, Vietnam, [7] and Kalmykia in Russia.
The world's principal religions and spiritual traditions may be classified into a small number of major groups, though this is not a uniform practice. This theory began in the 18th century with the goal of recognizing the relative degrees of civility in different societies, [2] but this concept of a ranking order has since fallen into disrepute in many contemporary cultures.