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Even more important, if using the term "love" denoted the presence of the state, there was the danger that absence of the state would receive negative connotations. Tennov addresses the issue of whether limerence is love in several other passages. [58] In one passage she clearly says that limerence is love, at least in certain cases: [59]
There’s another way to tell the story of how John and Julie fell in love, one that brings to the fore not the scientifically based steps by which they built their coupledom but rather the awesome workings of destiny. I got the sense this story was more important to them than the other one. Revealing it, they curled closer together on the ...
Such as, "affection", similar to "companionate love" in social psychology field, is the term most strongly co-occurs with terms in its generic sub-cluster and not with other terms in other sub-cluster groups: "Affection" for example contrasts significantly with "passionate love", which belongs to the second large sub-cluster – "lust". [42]
[5] [6] Passionate love is said to usually only be present in the early stage of a relationship [7] with companionate love often following after; [2] [9] however, in a phenomenon called long-term romantic love, intense attraction can remain much longer than is typical for passionate love, but without obsessional elements.
[34] Similarly, the love one feels for their friends may also be biologically motivated. Isern-Mas and Gomila argue that while the love we feel for our friends is not romantic, it is still motivated through feelings of moral obligations as well as changes in the brain resulting from prosocial experiences. [35]
Unconditional love is known as affection without any limitations, or love without conditions. This term is sometimes associated with other terms such as true altruism or complete love. Each area of expertise has a certain way of describing unconditional love, but most will agree that it is that type of love which has no bounds and is unchanging.
One of the common criticisms of SPT is that it can have a narrow, linear approach to explaining how human beings interact with one another and disclose information. SPT also focuses more on early stages of human connection, and does not take into account the various ways people get close, and how multi-layered and varied closer relationships ...
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