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Christian mythology is the body of myths ... the story of Jesus as the "word ... David Leeming claims that Judeo-Christian messianic ideas have influenced ...
Scholars disagree whether the parable of the rich man and Lazarus recorded in Luke 16:19–31 originates with Jesus or if it is a later Christian invention, [41] but the story bears strong resemblances to various folktales told throughout the Near East. [42] Adoration of the Shepherds (1622) by the Dutch painter Gerard van Honthorst.
[19] Theologian and author Arthur A. Cohen, in The Myth of the Judeo-Christian Tradition, questioned the theological validity of the Judeo-Christian concept and suggested that it was essentially an invention of American politics, while Jacob Neusner, in Jews and Christians: The Myth of a Common Tradition, writes, "The two faiths stand for ...
Adherents of Judaism do not believe that Jesus of Nazareth was the Messiah or Prophet nor do they believe he was the Son of God.In the Jewish perspective, it is believed that the way Christians see Jesus goes against monotheism, a belief in the absolute unity and singularity of God, which is central to Judaism; [1] Judaism sees the worship of a person as a form of idolatry, which is forbidden. [2]
The Christ myth theory is the hypothesis that Jesus of Nazareth never existed; or if he did, that he had virtually nothing to do with the founding of Christianity and the accounts in the gospels. [t] Stories of Jesus's birth, along with other key events, have so many mythic elements that some scholars have suggested that Jesus himself was a myth.
[74] [75] [76] Criteria that support the non-Christian origin of the letter include the observation that "king of the Jews" was not a Christian title, and that the letter's premise that Jesus lives on through the wisdom of his teachings is in contrast to the Christian concept that Jesus continues to live through his resurrection. [76] [77]
A researcher claims Jesus Christ is not only not the messiah, but he never even existed. For his new book "No Meek Messiah" writer Michael Paulkovich studied the works of more than a hundred ...
However, by this time, the practice of Judeo-Christianity was diluted by internal schisms and external pressures. Gentile Christianity remained the sole strand of orthodoxy and it imposed itself on the previously Jewish Christian sanctuaries, taking full control of those houses of worship by the end of the 5th century. [153]