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Erasmus expressed the idea in his Annotations to the New Testament in the early 1500s: "And whenever the Fathers report that there is a variant reading, that one always appears to me to be more esteemed (by them is the one) which at first glance seems the more absurd-since it is reasonable that a reader who is either not very learned or not very attentive was offended by the specter of ...
Biblical authority refers to the notion that the Bible is authoritative and useful in guiding matters of Christian practice because it represents the word of God. [4] The nature of biblical authority is that it involves critique of the Bible and sources of biblical literature in order to determine the accuracy and authority of its information in regards to communicating the word of God. [5]
Historical criticism (also known as the historical-critical method (HCM) or higher criticism, [1] in contrast to lower criticism or textual criticism) [2] is a branch of criticism that investigates the origins of ancient texts to understand "the world behind the text" [3] and emphasizes a process that "delays any assessment of scripture's truth and relevance until after the act of ...
Specific collections of biblical writings, such as the Hebrew Bible and Christian Bibles, are considered sacred and authoritative by their respective faith groups. [11] The limits of the canon were effectively set by the proto-orthodox churches from the 1st throughout the 4th century; however, the status of the scriptures has been a topic of scholarly discussion in the later churches.
Historians hold that the Bible should not be treated differently from other historical (or literary) sources from the ancient world. One may compare doubts about the historicity of, for example, Herodotus ; the consequence of these discussions is not that historians shall have to stop using ancient sources for historical reconstruction, but ...
Biblical exegesis is the explanation or interpretation of the scriptures traditionally known as The Bible. Much biblical exegesis is founded upon historical-literary dynamics, either using scripture to interpret history and science, or using science and history to interpret scripture.
The account claimed to review the textual evidence available [2] from ancient sources on two disputed Bible passages: 1 John 5:7 and 1 Timothy 3:16. Newton describes this letter as "an account of what the reading has been in all ages, and what steps it has been changed, as far as I can hitherto determine by records", [ 3 ] and "a criticism ...
An American Christian family's Bible dating to 1859. Disputes regarding the internal consistency and textual integrity of the Bible have a long history.. Classic texts that discuss questions of inconsistency from a critical secular perspective include the Tractatus Theologico-Politicus by Baruch Spinoza, the Dictionnaire philosophique of Voltaire, the Encyclopédie of Denis Diderot and The Age ...