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Bede's commentary (written around 705) was the most important commentary since Ticonius and played a leading role until the time of Joachim of Fiore (d. 1202). [4] Rupert of Deutz (d. 1135) advocated for a literal interpretation. [19] He opposed the recapitulation of the "trumpets" by the "bowls" and also opposed the interpretation of Anselm of ...
Clavis Apocalyptica (1627), a commentary on The Apocalypse by Joseph Mede. [83] Anacrisis Apocalypseos (1705), a commentary on The Apocalypse by Campegius Vitringa. [84] Commentary on the Revelation of St. John (1720), a commentary on The Apocalypse by Charles Daubuz. [85] The Signs of the Times (1832), a commentary on The Apocalypse by Rev. Dr ...
James Morgan Pryse was an esoteric gnostic who saw Revelation as a western version of the Hindu theory of the Chakra. He began his work, "The purpose of this book is to show that the Apocalypse is a manual of spiritual development and not, as conventionally interpreted, a cryptic history or prophecy."
Diagram by Henry Dunant aiming to explain Revelation and Daniel as prophecies of future events.. Futurism is a Christian eschatological view that interprets portions of the Book of Revelation and other apocalyptic sections of the Bible as future "end-time" events. [1]
This verse contains a summary of the contents of the book of Revelation, that is to write what John had previously seen in the vision of the resurrected Christ (chapter 1), then the current explained condition of the apostolic churches (chapters 2-3), and finally the culmination of history yet to be narrated in the following chapters (chapters ...
Morgan Beatus, f. 112: The opening of the Sixth Seal: "And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood" (Revelation, 6.12) The Commentary on the Apocalypse (Commentaria in Apocalypsin) is a Latin commentary on the biblical Book of ...