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He tore his garments in despair and confessed the sins of Israel before God, before going on to purify the community. [29] The Book of Jeremiah (Yirmiyahu [ירמיהו]) can be organized into five sub-sections. One part, Jeremiah 2-24, displays scorn for the sins of Israel. The poem in 2:1–3:5 shows the evidence of a broken covenant against ...
Civil marriages were officially sanctioned only if performed abroad, but 2010 changes in Israeli law allow secular marriage in Israel for people that have proven to lack any religion also. [122] [123] This is a major issue among secular groups, as well as adherents to non-Orthodox streams of Judaism.
Similar to the world's other major religions, Judaism's religious texts endorse compassion and peace. The Hebrew Bible contains the well-known commandment to "love thy neighbor as thyself". [ 2 ] According to the 1937 Columbus Platform of Reform Judaism , "Judaism, from the days of the prophets, has proclaimed to mankind the ideal of universal ...
Religious responses to the problem of evil are concerned with reconciling the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God. [1] [2] The problem of evil is acute for monotheistic religions such as Christianity, Islam, and Judaism whose religion is based on such a God.
Among problems considered in the Hebrew Kabbalah is the theological issue of the nature and origin of evil. In the views of some Kabbalists this conceives "evil" as a "quality of God", asserting that negativity enters into the essence of the Absolute. In this view it is conceived that the Absolute needs evil to "be what it is", i.e., to exist. [41]
Many [neutrality is disputed] scholars interpret the book of Joshua as referring to what would now be considered genocide. [1] When the Israelites arrive in the Promised Land, they are commanded to annihilate "the Hittites and the Amorites, the Canaanites and the Perizzites, the Hivites and the Jebusites" who already lived there, to avoid being tempted into idolatry. [2]
In Judaism, yetzer hara (Hebrew: יֵצֶר הַרַע , romanized: yēṣer haraʿ ) is a term for humankind's congenital inclination to do evil.The term is drawn from the phrase "the inclination of the heart of man is evil" (Biblical Hebrew: יֵצֶר לֵב הָאָדָם רַע, romanized: yetzer lev-ha-adam ra), which occurs twice at the beginning of the Torah (Genesis 6:5 and ...
Shedim (Hebrew: שֵׁדִים, romanized: šēḏim; singular: שֵׁד šēḏ) [3] are spirits or demons in the Tanakh and Jewish mythology.Shedim do not, however, correspond exactly to the modern conception of demons as evil entities as originated in Christianity. [4]