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This prayer is said at the conclusion of the Liturgy of the Word or Mass of the Catechumens (the older term). The General Instruction of the Roman Missal states: . In the General Intercessions or the Prayer of the Faithful, the people respond in a certain way to the word of God which they have welcomed in faith and, exercising the office of their baptismal priesthood, offer prayers to God for ...
Catholic doctrine supports intercessory prayer to saints. This practice is an application of the doctrine of the Communion of saints . Some of the early basis for this was the belief that martyrs passed immediately into the presence of God and could obtain graces and blessings for others, which naturally and immediately led to their direct ...
A passage in the New Testament which is seen by some to be a prayer for the dead is found in 2 Timothy 1:16–18, which reads as follows: . May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain, but when he was in Rome, he sought me diligently, and found me (the Lord grant to him to find the Lord's mercy on that day); and in how many ...
This is an elongated prayer speaking in the person of the one who is dying, asking for forgiveness of sin, the mercy of God, and the intercession of the saints. The rite is concluded by three prayers said by the priest, the last one being said "at the departure of the soul." [10]
Intercession or intercessory prayer is the act of praying on behalf of others, or asking a saint in heaven to pray on behalf of oneself or for others. [ 1 ] The Apostle Paul 's exhortation to Timothy specified that intercession prayers should be made for all people.
Both responses translate to "Pray for us." However, it is permissible to personalize the Litany of the Saints for a funeral rite or other Mass for the dead. When this was done during the Funeral of Pope John Paul II and recently the Funeral of Pope Emeritus Benedict XVI, the response was Ora[te] pro eo, or "Pray for him." [5] [11]
Daytime Prayer consists of Psalms 70 [69], 85 [84], and 86 [85]. These are followed by a short reading and a versicle which vary depending on which of the little hours are being used for Daytime Prayer. Evening Prayer includes Psalms 121 [120], 130 [129], and a canticle from Philippians, known sometimes as the Kenotic Hymn (Phil 2:6-11
Such prayers are found in the funeral rites of the Catholic Church, [1] Anglicanism, [2] and the Eastern Orthodox Church. Liturgists analysing the Roman Rite funeral texts have applied the term "absolution" (not "absolution of the dead") to the series of chants and prayers that follow Requiem Mass and precede the solemn removal of the body from ...