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Matthew 19:1 and Mark 10:1 similarly record that Jesus traveled "to the region of Judea by the other side of the Jordan", but in the synoptic tradition He had previously been in Capernaum rather than Jerusalem. Perea was a region where many people "came to the decision that He was the Messiah" (John 10:42 in the Living Bible translation).
In the Gospel of John, Jesus states "I am the good shepherd" in two verses, John 10:11 and 10:14. I am the good shepherd. The good shepherd lays down his life for the sheep. He who is a hired hand, and not a shepherd, who doesn't own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep, and scatters them.
Sermon 78: Spiritual Idolatry - 1 John 5:21; Sermon 79: On Dissipation - 1 Corinthians 7:35; Sermon 80: On Friendship with the World - James 4:4; Sermon 81: In What Sense We Are to Leave the World - 2 Corinthians 6:17-18; Sermon 82: On Temptation - 1 Corinthians 10:13; Sermon 83: On Patience - James 1:4; Sermon 84: The Important Question ...
While Matthew groups Jesus's teachings into sets of similar material, the same material is scattered when found in Luke. [1] The Sermon on the Mount may be compared with the similar but shorter Sermon on the Plain as recounted by the Gospel of Luke (Luke 6:17–49), which occurs at the same moment in Luke's narrative, and also features Jesus ...
"Sinners in the Hands of an Angry God" is a sermon written by the American theologian Jonathan Edwards, preached to his own congregation in Northampton, Massachusetts, to profound effect, [1] and again on July 8, 1741 in Enfield, Connecticut. The preaching of this sermon was the catalyst for the First Great Awakening. [2]
John Wesley (/ ˈ w ɛ s l i / WESS-lee; [1] 28 June [O.S. 17 June] 1703 – 2 March 1791) was an English cleric, theologian, and evangelist who was a principal leader of a revival movement within the Church of England known as Methodism. The societies he founded became the dominant form of the independent Methodist movement that continues to ...
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Papyrus 108 (second or third century) containing John 17:23–24 from the end of the Farewell Discourse. Although chapters 13 to 17 of John may be viewed as a larger unit, most of chapter 13 may be viewed as a preparation for the farewell, and the farewell prayer in chapter 17 as its conclusion.