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This Food is Himself: He is the living and life-giving Food which came down from heaven. He promised to give His Flesh for the life of the world, and to offer this His Flesh to be our Food. When the Jews were scandalized at the idea of His giving His Flesh to be eaten, He did not say to them: "You have misunderstood Me."
Two episodes from the Passion-cycle murals of Öja Church, Gotland. The iconic significance of the Chalice grew during the Early Middle Ages. Depictions of Jesus praying in the Garden of Gethsemane, such as that in the fourteenth-century frescoes of the church at Öja, Gotland (illustration, right), show a prefigured apparition of the Holy Chalice that stands at the top of the mountain ...
In the King James Version of the Bible the text reads: And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward. The New International Version translates the passage as:
Other interpreters have suggested that verses 5 and 6 of Psalm 23 do not carry forward the "shepherd" metaphor begun in verse 1, but that these two verses are set in some other, entirely human, setting. [5] Andrew Arterbury and William Bellinger read these verses as providing a metaphor of God as a host, displaying hospitality to a human being. [5]
Various traditions describe the Holy Grail as a cup, dish, or stone with miraculous healing powers, sometimes providing eternal youth or sustenance in infinite abundance, often guarded in the custody of the Fisher King and located in the hidden Grail castle. By analogy, any elusive object or goal of great significance may be perceived as a ...
From John 12:24-26 () Verily, verily, I say unto you, еxcept a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
Jesus rebuts Satan's advances by quoting scripture. The verse in question is from Deuteronomy 8:3. In its original context the verse is describing how while wandering through the wilderness in Exodus the Israelites lacked food. Despite God's promises they complained and worried about their hunger, but in the end God provided manna to feed them all.
Matthew 4:6 is the sixth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just rebuffed "the tempter's" first temptation; in this verse, the devil presents Jesus with a second temptation while they are standing on the pinnacle of the temple in the "holy city" ().