Ads
related to: psalm 112 niv
Search results
Results From The WOW.Com Content Network
Psalm 112 is the 112th psalm of the Book of Psalms, beginning in English in the King James Version: "Praise ye the LORD.Blessed is the man that feareth the LORD". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 111.
Main page; Contents; Current events; Random article; About Wikipedia; Contact us; Donate
The Book of Psalms (/ s ɑː (l) m z /, US also / s ɔː (l) m z /; [1] Biblical Hebrew: תְּהִלִּים , romanized: Tehillīm, lit. 'praises'; Ancient Greek: Ψαλμός, romanized: Psalmós; Latin: Liber Psalmorum; Arabic: زَبُورُ, romanized: Zabūr), also known as the Psalter, is the first book of the third section of the Tanakh (Hebrew Bible) called Ketuvim ('Writings ...
Psalm 111 is the 111th psalm of the Book of Psalms, beginning in English in the King James Version: "Praise ye the LORD.I will praise the LORD with my whole heart". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 110.
Beatus Vir (Gorecki), Opus 38, subtitled Psalm for baritone, large mixed chorus and grand orchestra, is a setting of texts from various psalms by Henryk Górecki from 1979, commissioned by Pope John Paul II. [22] Neither Psalm 1 nor 112 are used, and the title comes from part of Psalm 33.
Psalm 119:57–64 was set to music by Robert White (composer) as Portio mea Domine. Psalm 119:89 is a popular Nigerian praise song. Psalm 119:105 was set to music by Amy Grant as "Thy Word" on the 1984 album Straight Ahead. Psalm 119:105–111 was set to music by Henry Purcell as "Thy word is a lantern".
Eadwine, folio 108v. The psalm begins (NIV): "Hear me, my God, as I voice my complaint; protect my life from the threat of the enemy. 2 Hide me from the conspiracy of the wicked, from the plots of evildoers. 3 They sharpen their tongues like swords and aim cruel words like deadly arrows."
The psalm is usually dated in its first part in the pre-exilic period of Israel, sometimes even completely in the oldest monarchy. [5]O. Palmer Robertson observes the concept of a priest-king seen in Psalm 110 is also seen in the post-exilic minor prophet Zechariah 6:12-13, emphasizing the priest-king will also build the Lord's temple and rule as priest on the throne.