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Psalm 112 is the 112th psalm of the Book of Psalms, beginning in English in the King James Version: "Praise ye the LORD.Blessed is the man that feareth the LORD". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 111.
Beatus Vir (Gorecki), Opus 38, subtitled Psalm for baritone, large mixed chorus and grand orchestra, is a setting of texts from various psalms by Henryk Górecki from 1979, commissioned by Pope John Paul II. [22] Neither Psalm 1 nor 112 are used, and the title comes from part of Psalm 33.
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This collection of glosses would take on the name of Magna glossatura and would, during the 12th century, replace the Glossa ordinaria as the most frequently studied and copied exegetical gloss of the Bible. [2] His other works included the Libri Quatuor Sententiarum (or the Four Books of Sentences) and his commentaries in the glossa Ordinaria.
Psalm 113 is the 113th psalm of the Book of Psalms, beginning in English in the King James Version: "Praise ye the Lord, O ye servants of the Lord". The Book of Psalms is part of the third section of the Hebrew Bible, [1] and a book of the Christian Old Testament. In Latin, it is known as 'Laudate pueri Dominum". [2]
Psalm 118 is the 118th psalm of the Book of Psalms, beginning in the English of the King James Version: "O give thanks unto the LORD; for he is good: because his mercy endureth for ever." The Book of Psalms is part of the third section of the Hebrew Bible , and a book of the Christian Old Testament .
Psalm 59 is the 59th psalm of the Book of Psalms, beginning in English in the King James Version: "Be merciful unto me, O God, be merciful unto me". In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 58. In Latin, it is known as "Eripe me de inimicis meis Deu".
Psalm 3 is the first psalm with a title in the original and it concerns a specific time of crisis in David's life. David fled Absalom because of a series of events that followed from David being under discipline for his own sins regarding Bathsheba and Uriah the Hittite (2 Samuel, chapter 11). [ 6 ]