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  2. Psalm 112 - Wikipedia

    en.wikipedia.org/wiki/Psalm_112

    Psalm 112 is the 112th psalm of the Book of Psalms, beginning in English in the King James Version: "Praise ye the LORD.Blessed is the man that feareth the LORD". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 111.

  3. Beatus vir - Wikipedia

    en.wikipedia.org/wiki/Beatus_vir

    Beatus Vir (Gorecki), Opus 38, subtitled Psalm for baritone, large mixed chorus and grand orchestra, is a setting of texts from various psalms by Henryk Górecki from 1979, commissioned by Pope John Paul II. [22] Neither Psalm 1 nor 112 are used, and the title comes from part of Psalm 33.

  4. Psalm 113 - Wikipedia

    en.wikipedia.org/wiki/Psalm_113

    Psalm 113 is the 113th psalm of the Book of Psalms, beginning in English in the King James Version: "Praise ye the Lord, O ye servants of the Lord". The Book of Psalms is part of the third section of the Hebrew Bible, [1] and a book of the Christian Old Testament. In Latin, it is known as 'Laudate pueri Dominum". [2]

  5. Psalms - Wikipedia

    en.wikipedia.org/wiki/Psalms

    Other such duplicated portions of psalms are Psalm 108:2–6 = Psalm 57:8–12; Psalm 108:7–14 = Psalm 60:7–14; Psalm 71:13 = Psalm 31:2–4. This loss of the original form of some of the psalms is considered by the Catholic Church's Pontifical Biblical Commission (1 May 1910) to have been due to liturgical practices, neglect by copyists ...

  6. Psalm 119 - Wikipedia

    en.wikipedia.org/wiki/Psalm_119

    [1] The psalm is a hymn psalm and an acrostic poem, in which each set of eight verses begins with a letter of the Hebrew alphabet. The theme of the verses is the prayer of one who delights in and lives by the Torah, the sacred law. Psalms 1, 19 and 119 may be referred to as "the psalms of the Law". [2] [3]

  7. King James Only movement - Wikipedia

    en.wikipedia.org/wiki/King_James_Only_movement

    The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...