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In the Catholic Church, the Seal of Confession (also known as the Seal of the Confessional or the Sacramental Seal) is the absolute duty of priests or anyone who happens to hear a confession not to disclose anything that they learn from penitents during the course of the Sacrament of Penance (confession). [1]
The clergy–penitent privilege, clergy privilege, confessional privilege, priest–penitent privilege, pastor–penitent privilege, clergyman–communicant privilege, or ecclesiastical privilege, is a rule of evidence that forbids judicial inquiry into certain communications (spoken or otherwise) between clergy and members of their congregation. [1]
A seal of confession ensures that confidentiality between the Apostle and Penitent is maintained. [49] In cases of grave urgency, any priestly minister can hear confessions and pronounce absolutions. [49] Auricular confession is not necessary for forgiveness, but it may provide peace if a believer feels burdened. [49]
A confessional is a box, cabinet, booth, or stall where the priest in some Christian churches sits to hear the confessions of penitents. It is the typical venue for the sacrament in the Roman Catholic Church and the Lutheran Churches , [ 1 ] [ 2 ] but similar structures are also used in Anglican churches of an Anglo-Catholic orientation.
The Sacrament of Penance [a] (also commonly called the Sacrament of Reconciliation or Confession) is one of the seven sacraments of the Catholic Church (known in Eastern Christianity as sacred mysteries), in which the faithful are absolved from sins committed after baptism and reconciled with the Christian community.
The Seal of the Confessional (also Seal of Confession or Sacramental Seal) is a Christian doctrine forbidding a priest from disclosing any information learned from a penitent during Confession. This doctrine is recognized by several Christian denominations: Seal of the Confessional (Anglicanism) Seal of confession in the Catholic Church
This year’s legislation does essentially what the House has sought the past two sessions — making clergy mandatory reporters including what they hear in confessions. “Mandating that priests ...
Confessions in which the priest does not have the faculties to hear confession, yet without good reason pretends to have them, are valid but illicit. The church supplants the faculties leading to validity of the sacrament ( canon 144).