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John Wenham's 1974 book The Goodness of God contained a chapter that challenged the traditional church doctrine, and it was the first book from an evangelical publishing house to do so. [43] [61] It was republished later as The Enigma of Evil. [62] He contributed a chapter on conditionalism in the 1992 book Universalism and the Doctrine of Hell ...
Thus; The Law was from God and the promise of the kingdom to Israel was by the Law, but if the kingdom of the Law be divided in itself, it must needs be destroyed; and thus Israel lost the Law, when the nation whose was the Law, rejected the fulfilment of the Law in Christ.
To Reign in Hell is a 1984 fantasy novel by American writer Steven Brust. It deals with the revolt of angels in Heaven from a point of view that casts Satan as a sympathetic protagonist. The novel appears to be heavily influenced by John Milton 's Paradise Lost .
The book is often regarded by both readers and critics as Clarke's best novel [2] and is described as "a classic of alien literature". [3] Along with The Songs of Distant Earth (1986), Clarke considered Childhood's End to be one of his favourites of his own novels. [4] The novel was nominated for the Retro Hugo Award for Best Novel in 2004.
The Book of Moses, included in the LDS standard works canon, references the war in heaven and Satan's origin as a fallen angel of light. [15] The concept of a war in heaven at the end of time became an addendum to the story of Satan's fall at the genesis of time—a narrative which included Satan and a third of all of heaven's angels.
In Islam, Jahannam (hell) is the final destiny and place of punishment in Afterlife for those guilty of disbelief and (according to some interpretations) evil doing in their lives on earth. [34] Hell is regarded as necessary for Allah's (God's) divine justice and justified by God's absolute sovereignty, and an "integral part of Islamic theology ...
Footloose highlights a 1984 conservative town that outlaws music, dancing and "sinful" books.The parallels are strikingly similar to today's surge of book bans across schools and libraries, says ...
The year 177 of the Seleucid era during the month of Shevat would correspond to about February 135 BC, although others suggest it corresponds to February 134 BC. [2] The text leaves unclear who originally appointed Ptolemy, although by the time the account is set he is clearly a member of Simon's administration, and one who has grown wealthy by his association with Simon.