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Christian writers from Tertullian to Luther have held to traditional notions of Hell. However, the annihilationist position is not without some historical precedent. Early forms of annihilationism or conditional immortality are claimed to be found in the writings of Ignatius of Antioch [10] [20] (d. 108/140), Justin Martyr [21] [22] (d. 165), and Irenaeus [10] [23] (d. 202), among others.
The Satanic Bible is composed of four books: The Book of Satan, The Book of Lucifer, The Book of Belial, and The Book of Leviathan. The Book of Satan challenges the Ten Commandments and the Golden Rule, and promotes Epicureanism. [9] The Book of Lucifer holds most of the philosophy in The Satanic Bible, with twelve chapters discussing topics ...
The descent into Hell had been related in Old English poems connected with the names of Cædmon (e.g. Christ and Satan) and Cynewulf. It is subsequently repeated in Ælfric of Eynsham's homilies c. 1000 AD, which is the first known inclusion of the word "harrowing".
The Book of Moses, included in the LDS standard works canon, references the war in heaven and Satan's origin as a fallen angel of light. [15] The concept of a war in heaven at the end of time became an addendum to the story of Satan's fall at the genesis of time—a narrative which included Satan and a third of all of heaven's angels.
Thus; The Law was from God and the promise of the kingdom to Israel was by the Law, but if the kingdom of the Law be divided in itself, it must needs be destroyed; and thus Israel lost the Law, when the nation whose was the Law, rejected the fulfilment of the Law in Christ.
In Islam, Jahannam (hell) is the final destiny and place of punishment in Afterlife for those guilty of disbelief and (according to some interpretations) evil doing in their lives on earth. [34] Hell is regarded as necessary for Allah's (God's) divine justice and justified by God's absolute sovereignty, and an "integral part of Islamic theology ...
The year 177 of the Seleucid era during the month of Shevat would correspond to about February 135 BC, although others suggest it corresponds to February 134 BC. [2] The text leaves unclear who originally appointed Ptolemy, although by the time the account is set he is clearly a member of Simon's administration, and one who has grown wealthy by his association with Simon.
(The Jewish War, book IV, end of ch. 8, in reference to Sodom.) Puritan preacher Thomas Vincent (an eyewitness of the Great Fire of London) authored a book called "Fire and Brimstone in Hell", first published in 1670. In it he quotes from Psalm 11:6 "Upon the wicked he shall rain snares, fire and brimstone, and a horrible tempest, this shall be ...