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The Maronites held fast to the beliefs of the Council of Chalcedon in 451. When the Monophysites of Antioch slew 350 monks, the Maronites sought refuge in the mountains of Lebanon. Correspondence concerning the event brought the Maronites papal and orthodox recognition, which was solidified by Pope Hormisdas (514–523) on February 10, 518.
The Maronite Church, under the patriarch of Antioch, has branches in nearly all countries where Maronite Christian communities live, in both the Levant and the Lebanese diaspora. The Maronites and the Druze founded modern Lebanon in Ottoman Lebanon in the early 18th century, through the ruling and social system known as the "Maronite-Druze ...
The Maronite movement reached Lebanon when St. Maron's first disciple, Abraham of Cyrrhus, who was called the "Apostle of Lebanon", set out to convert the non-Christians by introducing them to St. Maron. [20] The Maronites subscribed to the beliefs of the Council of Chalcedon in 451.
Maron, also called Maroun or Maro (Syriac: ܡܪܘܢ, Mārōn; Arabic: مَارُون, Mārūn; Latin: Maron; Ancient Greek: Μάρων), was a 4th-century Syriac Christian hermit monk in the Taurus Mountains whose followers, after his death, founded a religious Christian movement that became known as the Maronite Church, in full communion with the Holy See and the Catholic Church. [5]
The Maronite Christians of Lebanon are the largest Christian denomination among the Lebanese people, representing 21% of the Lebanese population. [33] The Maronite Church's full communion with the Catholic Church was reaffirmed in 1182, after hundreds of years of isolation in Mount Lebanon.
The men, both Maronite Christians, met to reconcile at the seat of the sect's Patriarch Bechara al-Rai in Bkerki, north of Beirut. Lebanese Christian civil war foes shake hands, make up after 40 years
St. Louis the King Cathedral, Haifa. The Maronite Church has been in formal communion with the Roman Catholic Church since 1182. [3] As an Eastern Catholic church (a sui juris Eastern Church in communion with Rome, which yet retains its own language, rites and canon law), it has its own liturgy, which basically follows the Antiochene rite in classical Syriac.
How women of color with Christian and progressive values are keeping the faith — outside churches. TERRY TANG. August 26, 2024 at 12:42 PM.