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Michael Dowd (2009) Thank God for Evolution: How the Marriage of Science and Religion Will Transform Your Life and Our World ISBN 0-452-29534-3; Falk, Darrel; (2004) Coming to Peace with Science: Bridging the Worlds Between Faith and Biology ISBN 0-8308-2742-0
The evolutionary origin of religion and religious behavior is a field of study related to evolutionary psychology, the origin of language and mythology, and cross-cultural comparison of the anthropology of religion.
Sigmund Freud's views on religion are described in several of his books and essays. Freud considered God a fantasy , based on the infantile need for a dominant father figure. During the development of early civilization, God and religion were necessities to help restrain our violent impulses, which in modern times can now be discarded in favor ...
The evolutionary psychology of religion is the study of religious belief using evolutionary psychology principles. It is one approach to the psychology of religion.As with all other organs and organ functions, the brain's functional structure is argued to have a genetic basis, and is therefore subject to the effects of natural selection and evolution.
The challenge for the psychology of religion is essentially threefold: to provide a thoroughgoing description of the objects of investigation, whether they be shared religious content (e.g., a tradition's ritual observances) or individual experiences, attitudes, or conduct;
It forms the charter myth of Israel, the story of the people's origins and the foundations of their culture and institutions, and it is a fundamental principle of Judaism that the relationship between God and his chosen people was set out on Mount Sinai through the Torah.
Cognitive science of religion is the study of religious thought, theory, and behavior from the perspective of the cognitive sciences.Scholars in this field seek to explain how human minds acquire, generate, and transmit religious thoughts, practices, and schemas by means of ordinary cognitive capacities.
A religious believer's perception that they have a relationship with a deity or God leaves open the question of whether such a relationship is an attachment relation. It is easy to draw analogies between beliefs about God and mental models of attachment figures, but it is a difficult distinction to make that God "really" can be an attachment ...