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The current social structure of China relies on strata, which are defined by an individual's economic and social status. There are a total of ten strata which, in a general sense, include government officials, private and small business owners, industrial workers, agricultural laborers, and the unemployed. [ 119 ]
A painting of a gentry scholar with two courtesans, by Tang Yin, c. 1500. The four occupations (simplified Chinese: 士农工商; traditional Chinese: 士農工商; pinyin: Shì nóng gōng shāng), or "four categories of the people" (Chinese: 四民; pinyin: sì mín), [1] [2] was an occupation classification used in ancient China by either Confucian or Legalist scholars as far back as the ...
Chinese pyramids are pyramidal structures in China, most of which are ancient mausoleums and burial mounds built to house the remains of several early emperors of China and their imperial relatives. About 38 of them are located around 25 kilometres (16 mi) – 35 kilometres (22 mi) north-west of Xi'an , on the Guanzhong Plains in Shaanxi Province.
Fēngjiàn (Chinese: 封建; lit. 'demarcation and establishment') was a governance system and political thought in Ancient China and Imperial China, whose social structure formed a decentralized system of confederation-like government.
The Three Departments and Six Ministries (Chinese: 三省六部; pinyin: Sān Shěng Liù Bù) system was the primary administrative structure in imperial China from the Sui dynasty (581–618) to the Yuan dynasty (1271–1368).
Confucian or Legalist scholars in ancient China—perhaps as far back as the late Zhou dynasty (c. 1046–256 BC)—categorized all socioeconomic groups into four broad and hierarchical occupations (in descending order): the shi (scholars, or gentry), the nong (peasant farmers), the gong (artisans and craftsmen), and the shang (merchants). [1]
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Chinese kinship relations during the Han were influenced by Confucian mores and involved both immediate nuclear family and extended family members. [134] The Chinese family was patrilineal, since a father's sons did not consider a mother's kin to be part of their clan; instead, they were considered 'outside relatives'. [135]