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- Acts 5:38–39, King James Version. To prove his point, Gamaliel also notes two examples, Theudas and Judas of Galilee, who gained a large following but came "to nought". [14] According to the Bible, the other rabbis in the Sanhedrin agree with Gamaliel and decide to not kill the disciples, instead having them beaten and then released. [14]
Acts 16 is the sixteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the start of the second missionary journey of Paul, together with Silas and Timothy. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the ...
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
Marcion considered the God portrayed in the Bible to be a lesser deity, a demiurge, and he claimed that the law of Moses was contrived. [ 23 ] [ a ] Such deviations from the moral law were criticized by proto-orthodox rivals of the Gnostics, who ascribed various aberrant and licentious acts to them.
Acts 4 is the fourth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition affirmed that Luke composed this book as well as the Gospel of Luke . [ 1 ]
Several passages, for example, Acts 9:1-9, Acts 18:10 and Acts 23:11 reveal a pneumatological element that shapes Paul's life bending towards following God's will. The book ends with Paul in a Roman prison, preaching the news of Jesus and the Holy Spirit to his guards and visitors ( Acts 27 :23-31).
Acts 1 is the first chapter of the Acts of the Apostles in the New Testament of the Christian Bible. The book containing this chapter is anonymous, but early Christian tradition affirmed that Luke composed this book as well as the Gospel of Luke . [ 1 ]
Acts 28:30-31 (end) and the Epistle of James 1:1-18 in Codex Alexandrinus (folio 76r) from 5th century. The content of Paul's preaching to the local community was not recorded, but it can be inferred as a repetition of the arguments presented elsewhere in the book of Acts (verse 23). [2]