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Seth-Peribsen (also known as Ash-Peribsen, Peribsen and Perabsen) is the serekh name of an early Egyptian monarch , who ruled during the Second Dynasty of Egypt (c. 2890 – c. 2686 BC). [1] His chronological position within this dynasty is unknown and it is disputed who ruled both before and after him.
Many researchers and Egyptologists have dealt with "The Contendings of Horus and Seth". John Gwyn Griffiths, for example, talks about the whole conflict between Horus and Seth in his book The Conflict of Horus and Set. In the book, Griffiths discusses the different aspects of the ongoing battle for the office of Osiris, including the ...
Others believe he defeated the reigning king, Seth-Peribsen, after returning to Egypt from putting down a revolt in Nubia. Either way, he ended the infighting of the Second dynasty and reunited Egypt. Khasekhemwy is unique in Egyptian history as having both the symbols of Horus and Set on his serekh. Some Egyptologists believe that this was an ...
Seth-Peribsen? Name connected to Seth deity rather than the traditional Horus. Attested by contemporary inscriptions, but not on later king lists. Only attested in Upper Egypt. [13] Tomb P, Umm El Qa'ab: Sekhemib-Perenmaat? Attested by contemporary inscriptions, but not on later king lists. May be the same person as Seth-Peribsen [14] or his ...
Seth-Peribsen: Peribsen Used a Seth-animal above his serekh rather than a Horus falcon. He promoted the sun-cult in Egypt and reduced the powers of officials, nomarchs and palatines. Some scholars believe that he ruled over a divided Egypt. [58] c. 2740 BC Sekhemib: Sekhemib-Perenmaat: Could be the same person as Seth-Peribsen. [59] Around 2720 ...
Sekhemib-Perenma'at (or simply Sekhemib), is the Horus name of an early Egyptian king who ruled during the 2nd Dynasty.Similar to his predecessor, successor or co-ruler Seth-Peribsen, Sekhemib is contemporarily well attested in archaeological records, but he does not appear in any posthumous document.
The serekh as a whole was therefore a symbol of kingship. The presence of the Horus falcon showed that the living king was a manifestation of the god. [8] Additionally, the Horus names of several First Dynasty kings expressed the aggressive authority of Horus, perhaps reflecting the coercive power of kingship at this early stage of Egyptian ...
Peribsen further chose to have his tomb built in old royal burial grounds of Abydos, where he also erected a funerary enclosure. [61] A Lower Egyptian response to these developments also took place, with kings who associated themselves to Horus reigning concurrently over the North of Egypt. [10] [61]