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Ṣalāt al-Janāzah (Arabic: صلاة الجنازة) is the name of the special prayer that accompanies an Islamic funeral.It is performed in congregation to seek pardon for the deceased and all dead Muslims, [1] and is a collective obligation (farḍ al-kifāya) upon all able-bodied Muslims; if some Muslims take the responsibility of conducting the prayer, then the obligation is fulfilled ...
In all cases, however, sharia (Islamic religious law) calls for burial of the body as soon as possible. The deceased is first bathed and shrouded with simple white cloth. Then a funeral prayer, Salat al-jinazah, is recited. Cremation of the body is strictly forbidden in Islam and the body is buried without a casket and the head faces Mecca ...
Absentee funeral prayer in Islam, known as Salat al-Gha'ib (Arabic: صلاة الغائب), is a kind of funeral prayer performed upon a dead Muslim if they die in a place where there are no Muslims to pray for the dead. By contrast, if someone dies and a funeral prayer is said on his or her behalf, no other prayer is necessary. [1] [2] The ...
A passage in the New Testament which is seen by some to be a prayer for the dead is found in 2 Timothy 1:16–18, which reads as follows: . May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain, but when he was in Rome, he sought me diligently, and found me (the Lord grant to him to find the Lord's mercy on that day); and in how many ...
[8] [9] Death is also seen as the gateway to the beginning of the afterlife. In Islamic belief, death is predetermined by God, and the exact time of a person's death is known only to God. Death is accepted as wholly natural, and merely marks a transition between the material realm and the unseen world. [10]
The 40th Day after death is a traditional memorial service, family gathering, ceremony and ritual in memory of the departed on the 40th day after his or her death. The observation of the 40th day after death occurs in Syro-Malabar, Eastern Orthodox, and most Syriac Christian traditions (Assyrian Church of the East, Chaldean Catholic Church, Syriac Orthodox Church, and Syriac Catholic Church).
An Introduction to Shi'i Islam: The History and Doctrines of Twelver Shi'ism. Yale University Press. ISBN 978-0-300-03531-5. Levy, Reuben (1957). The Social Structure of Islam. UK: Cambridge University Press. ISBN 978-0-521-09182-4. Muhammad Husayn Tabatabaei (2002). Islamic teachings: An Overview and a Glance at the Life of the Holy Prophet of ...
The sharing of this tradition between Christians and Muslims is thought to date back to at least the 12th century when Saladin urged Muslims to adopt Christian customs in order to promote religious tolerance in the region. [3] Anne Fuller sees in it "that ancient Near East belief that the living as well as the dead form a single community." [4]