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The section 1 Cor 14:34–35 is placed by the original scribe in the margin in an unusual order, verses 36–40 before 34–35, while the text on the page is the normal order. This section is marked by umlaut in Codex Vaticanus . [ 8 ]
In 1 Corinthians 14:34–35, it is stated that women must remain silent in the churches, and yet in 1 Corinthians 11:2–16 it states they have a role of prophecy and apparently speaking tongues in churches. Many scholars believe that verses 14:34–35 are an interpolation.
1 Textual variants in 1 Corinthians 9 1 Corinthians 9:20 μη ων αυτος υπο νομον ( being not himself under the law ) – omitted by D 2 K (L) Ψ 81 88 326 330 424 451 460 614 629 c 1241 1518 1852 1881 1984 1985 2138 2464 2492 Byz Lect syr p eth geo slav Origen pt Nestorius Theodoret
For 2 Corinthians 13:14, the KJV has: 12 Greet one another with an holy kiss. 13 All the saints salute you. 14 The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, [be] with you all. Amen. In some translations, verse 13 is combined with verse 12, leaving verse 14 renumbered as verse 13. [149]
In textual criticism of the New Testament, the Western text-type is one of the main text types.It is the predominant form of the New Testament text witnessed in the Old Latin and Syriac translations from the Greek, and also in quotations from certain 2nd and 3rd-century Christian writers, including Cyprian, Tertullian and Irenaeus.
Biblical hermeneutics is the study of the principles of interpretation concerning the books of the Bible.It is part of the broader field of hermeneutics, which involves the study of principles of interpretation, both theory and methodology, for all nonverbal and verbal communication forms. [1]
Many such groups that do not permit women to become clergy also cite 1 Corinthians 14:32–35 [2] and 1 Timothy 3:1–7. [3] Historically, the verse was used to justify legal inequality for women and to exclude women from secular leadership roles as well.
Stephanas (Greek: Στεφανᾶς, Stephanas, meaning "crowned", [1] from Greek: στεφανόω, stephanoó, "to crown") [2] was a member of the church at Corinth, whose family were among the limited number of believers whom Paul the Apostle had baptized there [3] and whom Paul refers to as the “first-fruits of Achaia”.