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Man dragging a dead giant, Codex Ríos. In Aztec mythology, the Quinametzin populated the world during the previous era of the Sun of Rain (Nahui-Quiahuitl).They were punished by the gods because they did not venerate them, and their peak-civilization came to an end as a result of great calamities and as a punishment from the heavens for grave sins they had committed.
Teotihuacan is known today as the site of many of the most architecturally significant Mesoamerican pyramids built in the pre-Columbian Americas, namely the Pyramid of the Sun and the Pyramid of the Moon. Although close to Mexico City, Teotihuacan was not a Mexica (i.e. Aztec) city, and it predates the Aztec Empire by many centuries.
It certainly was built with a definite urban design and walkways connecting each and every part of the city. The "First Avenue" is 563 meters in length. Cantona was contemporary of Teotihuacan. [5] Its inhabitants were mainly agricultural farmers and traders, particularly for obsidian, obtained from Oyameles-Zaragoza mountains surrounding the city.
The Yax Kuk Mo dynasty was the royal house that reigned in the city-state of Copan (Oxwitik) for four centuries. This was installed in the city in the year 426 a.C, due to Teotihuacan influence and military support from the ruler Sihyaj Chan K'awiil II of Tikal, who ruled between the 5th and 9th centuries. The architectural works (buildings ...
Teotihuacan seems to have been the first city known by this name. After the collapse of the Teotihuacan empire, central Mexico broke into smaller states. The Toltec created the first sizable Mexican empire after the fall of Teotihuacan, and their capital was referred to by the same name as a reference to the earlier greatness of Teotihuacan.
If the great pyramid of Cuicuilco is an expression of this growth, then this level of development was reached between 800 and 600 BC, when it was built. If true, these proto-urban characteristics might have extended into the late Preclassic, with Cuicuilco weakening between 100 BCE and 1 CE, the time when Teotihuacan began to develop, later ...
The Great Goddess is apparently peculiar to Teotihuacan, and does not appear outside the city except where Teotihuacanos settled. [7] There is very little trace of the Great Goddess in the Valley of Mexico's later Toltec culture, although an earth goddess image has been identified on Stela 1, from Xochicalco, a Toltec contemporary. [8]
Art, Ideology, and the City of Teotihuacan: A Symposium at Dumbarton Oaks, 8 and 9 October 1988. Washington, D.C.: Dumbarton Oaks Research Library and Collection. pp. 129– 168. ISBN 0-88402-205-6. OCLC 25547129. Durán, Diego (1971) [1574–79]. Book of the Gods and Rites and The Ancient Calendar. Civilization of the American Indian series ...