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An 1883 map of Georgia with Sheltonville located in southeastern Forsyth County. Variant names are "Shakerag" and "Sheltonville". [1] A post office called Sheltonville was established in 1848, and remained in operation until 1907. [2] The name "Shake Rag" refers to a cloth held out as a signal for example to stop a train. [3]
Shakerag, Georgia, also known as Sheltonville, a community in Johns Creek, Georgia; Shakerag or Shake Rag, a neighborhood in Bowling Green, Kentucky that is now home to the Shake Rag Historic District; Shakerag, a racetrack and early name for the surrounding area of what is now part of Melrose, Florida
By 1820, the community of Sheltonville (or Shakerag), was a ferry crossing site, with the McGinnis Ferry and Rogers Ferry carrying people and livestock across the river for a small fee. Further south, the Nesbit Ferry did the same near another crossroads community known as Newtown.
A History of Georgia (1991). Survey by scholars. Coulter, E. Merton. A Short History of Georgia (1933) Grant, Donald L. The Way It Was in the South: The Black Experience in Georgia 1993; London, Bonta Bullard. (1999) Georgia: The History of an American State Montgomery, Alabama: Clairmont Press ISBN 1-56733-994-8. A middle school textbook.
The Inscription of Bar Ga'yah and Mati`el from Sefire: 659–661: The Treaty between KTK and Arpad: Gezer calendar: 2.85: The Gezer Calendar: 320: The Gezer Calendar: Arslan Tash amulets: 2.86: An Amulet from Arslan Tash: 658: The Amulet from Arslan Tash: Kurkh Monoliths: 2.113A [Shalmaneser III] Kurkh Monolith: 277–278 [Shalmaneser III ...
Now Clark Hall of the Savannah College of Art and Design: 12: Charity Hospital: Charity Hospital: May 2, 1985 : 644 W. 36th St. Savannah: Now Heritage Place Apartments 13: CSS Georgia: CSS Georgia (ironclad)
The Book of Job was an important influence upon Blake's writings and art; [11] Blake apparently identified with Job, as he spent his lifetime unrecognized and impoverished. Harold Bloom has interpreted Blake's most famous lyric, The Tyger, as a revision of God's rhetorical questions in the Book of Job concerning Behemoth and Leviathan. [12]
Catholics use images, such as the crucifix, the cross, in religious life and pray using depictions of saints. They also venerate images and liturgical objects by kissing, bowing, and making the sign of the cross. They point to the Old Testament patterns of worship followed by the Hebrew people as examples of how certain places and things used ...